Doubtless Mr. Herbert had considered, and given rules to himself for his Christian carriage both to God and man, before he entered into Holy Orders. And 'tis not unlike, but that he renewed those resolutions at his prostration before the holy altar, at his induction into the Church of Bemerton: but as yet he was but a Deacon, and therefore longed for the next Ember-week, that he might be ordained Priest, and made capable of administering both the Sacraments. At which time the reverend Dr. Humphrey Henchman,[22] now Lord Bishop of London,—who does not mention him but with some veneration for his life and excellent learning,—tells me, "He laid his hand on Mr. Herbert's head, and, alas! within less than three years, lent his shoulder to carry his dear friend to his grave."
[Sidenote: "The Country Parson">[
And that Mr. Herbert might the better preserve those holy rules which such a Priest as he intended to be, ought to observe; and that time might not insensibly blot them out of his memory, but that the next year might shew him his variations from this year's resolutions; he therefore did set down his rules, then resolved upon, in that order as the world now sees them printed in a little book, called "The Country Parson;" in which some of his rules are:
The Parson's knowledge.
The Parson on Sundays.
The Parson praying.
The Parson preaching.
The Parson's charity.
The Parson comforting the sick.
The Parson arguing.
The Parson condescending.
The Parson in his journey.
The Parson in his mirth.
The Parson with his Churchwardens.
The Parson blessing the people.
And his behaviour towards God and man may be said to be a practical comment on these, and the other holy rules set down in that useful book: a book so full of plain, prudent, and useful rules, that that Country Parson, that can spare twelve pence, and yet wants it, is scarce excusable; because it will both direct him what he ought to do, and convince him for not having done it.
[Sidenote: First sermon]
At the death of Mr. Herbert, this book fell into the hands of his friend Mr. Woodnot; and he commended it into the trusty hands of Mr. sermon Barnabas Oley,[23] who published it with a most conscientious and excellent preface; from which I have had some of those truths, that are related in this life of Mr. Herbert. The text of his first Sermon was taken out of Solomon's Proverbs, chap. iv. 23, and the words were, "Keep thy heart with all diligence." In which first Sermon he gave his Parishioners many necessary, holy, safe rules for the discharge of a good conscience, both to God and man; and delivered his Sermon after a most florid manner, both with great learning and eloquence; but, at the close of this Sermon, told them, "That should not be his constant way of preaching; for since Almighty God does not intend to lead men to Heaven by hard questions, he would not therefore fill their heads with unnecessary notions; but that, for their sakes, his language and his expressions should be more plain and practical in his future sermons." And he then made it his humble request, "That they would be constant to the Afternoon's Service, and Catechising:" and shewed them convincing reasons why he desired it; and his obliging example and persuasions brought them to a willing conformity to his desires.
[Sidenote: Other sermons]
The texts for all his future sermons—which, God knows, were not many—were constantly taken out of the Gospel for the day; and he did as constantly declare why the Church did appoint that portion of Scripture to be that day read; and in what manner the Collect for every Sunday does refer to the Gospel, or to the Epistle then read to them; and, that they might pray with understanding, he did usually take occasion to explain, not only the Collect for every particular Sunday, but the reasons of all the other Collects and Responses in our Church-service; and made it appear to them, that the whole service of the Church was a reasonable, and therefore an acceptable sacrifice to God: as namely, that we begin with "Confession of ourselves to be vile, miserable sinners;" and that we begin so, because, till we have confessed ourselves to be such, we are not capable of that mercy which we acknowledge we need, and pray for: but having, in the prayer of our Lord, begged pardon for those sins which we have confessed; and hoping, that as the Priest hath declared our absolution, so by our public confession, and real repentance, we have obtained that pardon; then we dare and do proceed to beg of the Lord, "to open our lips, that our mouth may shew forth his praise;" for till then we are neither able nor worthy to praise him. But this being supposed, we are then fit to say, "Glory be to the Father, and to the Son, and to the Holy Ghost;" and fit to proceed to a further service of our God, in the Collects, and Psalms, and Lauds, that follow in the service.
[Sidenote: Psalms and Lauds]