Lord! who hath praise enough, nay, who hath any?
None can express thy works, but he that knows them;
And none can know thy works, they are so many,
And so complete, but only he that owes them.
We all acknowledge both thy power and love
To be exact, transcendant, and divine;
Who cost so strangely and so sweetly move,
Whilst all things have their end, yet none but thine.
Wherefore, most sacred Spirit! I here present,
For me, and all my fellows, praise to thee;
And just it is, that I should pay the rent,
Because the benefit accrues to me.
And as concerning fish, in that psalm, wherein, for height of poetry and wonders, the prophet David seems even to exceed himself, how doth he there express himself in choice metaphors, even to the amazement of a contemplative reader, concerning the sea, the rivers, and the fish therein contained! And the great naturalist Pliny says, "That nature's great and wonderful power is more demonstrated in the sea than on the land ". And this may appear, by the numerous and various creatures inhabiting both in and about that element; as to the readers of Gesner, Rondeletius, Pliny, Ausonius, Aristotle, and others, may be demonstrated. But I will sweeten this discourse also out of a contemplation in divine Du Bartas, who says:
God quickened in the sea, and in the rivers,
So many fishes of so many features,
That in the waters we may see all creatures,
Even all that on the earth are to be found,
As if the world were in deep waters drown'd.
For seas—as well as skies—have Sun, Moon, Stars
As well as air—Swallows, Rooks, and Stares;
As well as earth—Vines, Roses, Nettles, Melons,
Mushrooms, Pinks, Gilliflowers, and many millions
Of other plants, more rare, more strange than these,
As very fishes, living in the seas;
As also Rams, Calves, Horses, Hares, and Hogs,
Wolves, Urchins, Lions, Elephants, and Dogs;
Yea, Men and Maids, and, which I most admire,
The mitred Bishop and the cowled Friar:
Of which, examples, but a few years since,
Were strewn the Norway and Polonian prince.
These seem to be wonders; but have had so many confirmations from men of learning and credit, that you need not doubt them. Nor are the number, nor the various shapes, of fishes more strange, or more fit for contemplation, than their different natures, inclinations, and actions; concerning which, I shall beg your patient ear a little longer.
The Cuttle-fish will cast a long gut out of her throat, which, like as an Angler doth his line, she sendeth forth, and pulleth in again at her pleasure, according as she sees some little fish come near to her; and the Cuttle-fish, being then hid in the gravel, lets the smaller fish nibble and bite the end of it; at which time she, by little and little, draws the smaller fish so near to her, that she may leap upon her, and then catches and devours her: and for this reason some have called this fish the Sea-angler.
And there is a fish called a Hermit, that at a certain age gets into a dead fish's shell, and, like a hermit, dwells there alone, studying the wind and weather and so turns her shell, that she makes it defend her from the injuries that they would bring upon her.
There is also a fish called by Ælian the Adonis, or Darling of the Sea; so called, because it is a loving and innocent fish, a fish that hurts nothing that hath life, and is at peace with all the numerous inhabitants of that vast watery element; and truly, I think most Anglers are so disposed to most of mankind.
And there are, also, lustful and chaste fishes; of which I shall give you examples.