Viat. Sir, take what liberty you think fit, for your discourse seems to be Musick, and charms me into an attention.
Pisc. Why then Sir, I will take a little libertie to tell, or rather to remember you what is said of Turtle Doves: First, that they silently plight their troth and marry; and that then, the Survivor scorns (as the Thracian women are said to do) to out-live his or her Mate; and this is taken for such a truth, that if the Survivor shall ever couple with another, the he or she, not only the living, but the dead, is denyed the name and honour of a true Turtle Dove.
And to parallel this Land Variety & teach mankind moral faithfulness & to condemn those that talk of Religion, and yet come short of the moral faith of fish and fowl; Men that violate the Law, affirm'd by Saint Paul [Rom. 2.14.15] to be writ in their hearts, and which he sayes shal at the last day condemn and leave them without excuse. I pray hearken to what Dubartas sings [5. day.] (for the hearing of such conjugal faithfulness, will be Musick to all chaste ears) and therefore, I say, hearken to what Dubartas sings of the Mullet:
But for chaste love the Mullet hath no peer,
For, if the Fisher hath surprised her pheer,
As mad with woe to shoare she followeth,
Prest to consort him both in life and death.
On the contrary, what shall I say of the House-Cock, which treads any Hen, and then (contrary to the Swan, the Partridg, and Pigeon) takes no care to hatch, to feed, or to cherish his own Brood, but is sensless though they perish.
And 'tis considerable, that the Hen (which because she also takes any Cock, expects it not) who is sure the Chickens be her own, hath by a moral impression her care, and affection to her own Broode, more then doubled, even to such a height, that our Saviour in expressing his love to Jerusalem, [Mat. 23. 37] quotes her for an example of tender affection, as his Father had done Job for a pattern of patience.
And to parallel this Cock, there be divers fishes that cast their spawne on flags or stones, and then leave it uncovered and exposed to become a prey, and be devoured by Vermine or other fishes: but other fishes (as namely the Barbel) take such care for the preservation of their seed, that (unlike to the Cock or the Cuckoe) they mutually labour (both the Spawner, and the Melter) to cover their spawne with sand, or watch it, or hide it in some secret place unfrequented by Vermine, or by any fish but themselves.
Sir, these examples may, to you and others, seem strange; but they are testified, some by Aristotle, some by Pliny, some by Gesner, and by divers others of credit, and are believed and known by divers, both of wisdom and experience, to be a truth; and are (as I said at the beginning) fit for the contemplation of a most serious, and a most pious man.
And that they be fit for the contemplation of the most prudent and pious, and peaceable men, seems to be testified by the practice of so many devout and contemplative men; as the Patriarks or Prophets of old, and of the Apostles of our Saviour in these later times, of which twelve he chose four that were Fishermen: concerning which choice some have made these Observations.
First, That he never reproved these for their Imployment or Calling, as he did the Scribes and the Mony-Changers. And secondly, That he found the hearts of such men, men that by nature were fitted for contemplation and quietness; men of mild, and sweet, and peaceable spirits, (as indeed most Anglers are) these men our blessed Saviour (who is observed to love to plant grace in good natures) though nothing be too hard for him, yet these men he chose to call from their irreprovable imployment, and gave them grace to be his Disciples and to follow him.