At the base of the column is the beaver, the totem of Schooltka’s wife and children.
At one corner of his house is a commemorative column somewhat shorter than the totem column erected to his memory. Among other events pictured on the incompleted column is his cordial welcome to the missionary and the children with books in their hands, illustrate quite truthfully the attitude toward the whites of this most truly noble Indian of the Haida race. He was always the friend of the white man, and when the Rev. J. L. Gould, the Presbyterian missionary arrived in the village, he received a warm welcome from Schooltka. His comfortable house was placed at the disposal of the missionary and his family, and the mission school was conducted there for several years. The chief has now been dead several years, but leaves a wife who possesses many of his good qualities and shares in his friendship for the whites.
A visit to the home of Mrs. Schooltka would not be without interest. The house is a modern form of Haida dwelling, covering quite an extensive area and two stories in height, but constructed of huge timbers and hewed boards in Haida fashion. One wishing to enter is conducted down several steps to the door, which opens on the first floor, which is several feet below the level of the ground. One large room includes all the lower portion of the house. The great posts which compose its massive frame are richly carved and painted with various traditions of the race, tribe and family. Slate and wood carving rattles, carved instruments, models of various shaped canoes and soldier clothes are scattered hither and thither. There is a stage-like platform about six feet in width reaching quite around a room which is only partially lighted by two windows in the front of the house. In the center of the room a large box stove has taken the place of the crude fireplace and smoke hole of their more savage days. In one corner is a modern cooking stove with its pots, kettles, pans, skillets, etc., showing that civilized methods of cooking have superceded the old way of cooking meat and fish on sticks, or by roasting in holes dug in the ground under a hot fire. Mrs. Schooltka has found an easier way of boiling her food than by putting it in a water-tight basket, covering it with water and casting hot stones into it. But after all the most strikingly interesting figure in the room is Mrs. Schooltka herself. In stature she is short and stout, though her figure is by no means repulsive. She possesses a very alert expression of countenance and her face is on the whole pleasing. Though about 40 years of age, one would think her very much younger, owing to the absence of wrinkles in her face. She takes a keen interest in everything, and never tires of telling stories of her late husband. A visitor would no doubt be much amused at the very indefinite idea of time which these Indians have. Thus, if this good, but simple-minded woman is asked how long she lived with her husband, her answer will be, in mixed English and Chinook, “Klo-nass, ni-ka ha-lo, cum-tux; nika tum-tum klone hundred years,” meaning that she was not sure, but thought she had lived with him about 300 years.
MRS. SCHOOLTKA, WHO LIVED 300 YEARS WITH HER HUSBAND
There is one thing in which the Haidas differ widely from other Indians: they are not fond of bright colors in their clothing, black being always preferred. Even in their shawls and handkerchiefs they prefer that they be black or some other conservative color. Missionary societies sending them second-handed clothing make a great mistake in this particular.
Though the Haidas are as fond of display as formerly their ceremonial dances, in which the whole tribe engaged, are now rare, in fact they have not been seen for several years. The spirit of imitation has taken hold of the Haida and he now copies the methods of Europeans in such matters. Most of the petty chiefs have been to Victoria, B. C., and seen the soldiers drill. They have also witnessed the operations of the fire department of that place.
SILVER AND COPPER ORNAMENTS