That the Jameses have friends scattered through many states we readily admit. That all those who have a friendly feeling toward them are not in the lower classes of roughs, is undeniable; that some who move in respectable circles of society, and who are above reproach, so far as their individual actions are concerned, are yet disposed to apologize for them, is unfortunately true. But such "friends" as these have nothing to do with obstructing the execution of the law. The Jameses have numerous friends in Missouri, Kentucky, Arkansas, Texas, New Mexico and Colorado. And under like conditions they would have equally as large a list of friends in Illinois, Iowa, Wisconsin, Minnesota, Dakota and Wyoming. Their active, helpful friends are to be found among that class which the law is ever pursuing but never subduing. They are called "thugs" in New York and all the other large cities; and on the border everywhere, the same elements in human nature which create "the thugs, pariahs and roughs," of the urbane populations, produce the desperadoes and road agents of the wilderness regions.

Now the fact is, the Jameses have ranged over the entire country, from the Ohio river to the shores of the Gulf; from the borders of Iowa to the Sierra Madres, and from the Blue Ridge to the Rocky Mountains. Their reputation as daring men and skillful leaders has made them known to all that class of people who are without the pale of society, as that term is applied—and there are members of that class in every community—who at once seek an alliance with such distinguished leaders of their class—the outlaws. The result is, that these people embrace every opportunity to serve such men as Frank and Jesse James. Why has not Pinkerton, with all his ability and resources as a catcher of lawbreakers, caught these men?

The answer is simple enough. They know the country thoroughly; they have, not one, but many places to which they can retreat, and when hard pressed or sorely wounded, they go to their retreats, where they are nursed and cared for until they choose to go away.

Again, there may be, and doubtless are, a few persons who have known the Boys from early childhood—knew their father before them—and afterward remembered the deeds performed by them in a cause which they regarded as right, who are loth to believe that the Boys are brigands and robbers. And then it is certain that some of their "friends" are persons who are free to admit that the Boys have degenerated into lawless marauders, but excuse them on the ground that they were driven to it by the terribly bad treatment which they received at the hands of those who were enemies of the Southern cause in the struggle of long ago. It is barely possible that a limited number of people, whose whole mind and strength were devoted to the success of the South during the great conflict, yet look back with deep regret at the melancholy failure of their efforts, and have apotheosized every man who engaged on that side and fought for the cause which had become sacred in their eyes—a very few persons who belong to that class, representatives of which are to be found everywhere, who can neither forgive nor forget—who only remember that Frank and Jesse James were fighters in that struggle, and hence all subsequent bad conduct cannot exclude them from a place in their affections. This is in accordance with the laws of human nature. All men are not cosmopolitan in their views, and hence, when disasters fell upon a cause which was believed to be right and sacred, the little world in which these persons lived and moved and had their being, suffered a moral convulsion from which it has not yet recovered, and, in their minds, can never recover.

With the social conditions and mental state which enshrouded people like those described above, and rendered them insensible to the requirements of social order, we have nothing to do. Such people are found in all climes now; and such people have lived in all ages since the human family commenced the struggle for existence.

But the "friends" of the Jameses are for the most part persons who, like themselves, have rebelled against the established order of society. They are scattered all over the country, and among that class, from the Rio Grande to the Ohio, the Boys have personal acquaintances and active allies. Even beyond the lofty range of the Rocky Mountains they have confederates in spirit, if not in action. These children of an ill-starred destiny roam over a vast extent of country. And wherever they go, they are likely to find some one who, from some cause or other, open their houses to them and willingly afford them succor and shelter. Some of these men doubtless share with the renowned freebooters the spoils gained in their daring profession.

The "friends" of the Jameses—even those who are active allies and participators in their lawless deeds, are many of them respected in the communities where they belong. Among their neighbors they are known as liberal-minded men of unquestionably good character. Some of them have families who are respected and honored by their associates. Some of them, when at home, are regular in their attendance at church, and liberal in their donations for the support of the ministry. Some affect to patronize the educational interests, while there are others who are promoters of improvements in horticulture, agriculture, and all other movements intended to benefit the communities of which they are members. Who would surmise that these staid and respected members of society are leagued with outlaws? Generally, their evil deeds are committed far away from their places of residence. They are not often mixed up in any affair near by, and when they join the band for the purpose of committing depredations, they always give out that they are about to make a journey in a way directly contrary to that in which they intend to travel.

But the most valuable of the members of the band of friends of the Jameses are those who never go abroad to depredate. They are of infinite service to the Boys. In all their relations with their neighbors and the members of the society with which they are brought in contact, these allies of the brigands are scrupulously exact and strictly upright. The consequence is, no suspicion attaches to their character, and with them the outlaws are safe.

Not only do these "friends" not go abroad to plunder, but when their confederates who "do the work" commit a deed of outlawry in their vicinity, they first conceal the robbers, and then turn out as leaders of the hunters of the outlaws. They are sometimes loudest in their execration of the plunderers, and strongest in their expressions of hatred toward all lawless men. Being good citizens of honorable repute, no one suspects them, and their friends, the robbers, rest until the storm has swept by, and then quietly they ride away. Many of these men are well-to-do; have good farms, live in comfortable houses, and have many fine horses and fat cattle. Of course these valuable allies have a liberal allowance of the brigands' spoils set apart for their use and behoof. It must be borne in mind that these men are residents of regions of comparatively recent settlement, where the antecedents of newly-arrived citizens are not strictly inquired into by those who only arrived yesterday themselves. So long, therefore, as the citizen deports himself as "a clever man," so long will his neighbors implicitly trust him.

Such is the character of the men which Jesse James' fertile brain has called into service; the character of the organization, which all the devices of the shrewdest detectives, all the bravest executors of the law have failed in ten long years of effort, to disintegrate or destroy. The very fact that such an organization does exist, and that Jesse James furnished the brains which summoned it into existence, and has maintained it for so long a time, stamps him as an extraordinary man—one who, under other circumstances, might have become a leader of men, and passed into history along with George Cadoudal, Paoli, and other like actors on the world's wide stage.