[13]. The singular quarrel which he had with the monks of St. Denis is given at length in my Description des environs de Paris, under the article Isle St. Denis. This quarrel was the occasion of this family’s changing their name from Bouchard to Montmorenci.
In the tenth century, we find, that king Robert (of France) the rival of Charles the Simple, was as famous for his exploits as for his long white beard. In order that it might be more conspicuous to the soldiers, when he was in the field, he used to let it hang down outside his cuirass: this venerable sight encouraged the troops in battle, and served to rally them when they were defeated.
William of Tyre relates an adventure, which proves how much a long beard was valued, and how disgraceful it was for a man of honour to be without one.
Baldwin, count of Edesse, being in great want of money, had recourse to a stratagem as new as the success of it appeared to him certain. He went to his father-in-law, Gabriel, a very rich man, and told him, that, being greatly pressed for money by his troops, to whom he owed thirty thousand michelets,[[14]] and not being any way able to raise so large a sum, he had been obliged to pledge his beard for the payment of it. The astonishment of the father-in-law was so great at what he heard, that, doubting if he had well understood the count, he made him repeat the terms of this strange agreement several times; but being at length too well convinced of his son-in-law’s inability to raise the cash, the credulous Gabriel bewailed his misfortune, saying: “How is it possible for a man to find in his heart to pledge a thing that should be so carefully preserved, a thing that is the proof of virility, wherein consists the principal authority of man, and is the ornament of his face. How could you possibly consider as a thing of little value, continued this wise old man, what cannot be taken from a man without loading him with shame.”[[15]] The count replied, to these just reproaches, that having nothing in the world that he valued so much, he had thought it his duty to pledge it to satisfy his creditors, and that he was determined to fulfill his promise, if he could not immediately find the money he so much wanted. The father-in-law, alarmed for the beard of Baldwin, instantly gave him the thirty thousand michelets, recommending him at the same time never more to pledge a property, on which the honour of a brave knight depended.
[14]. A Greek money of Michael Paleologus, emperor of the East.
[15]. ——Quærit iterum: Quare rem tantâ diligentiâ conservandam, argumentum viri, vultûs gloriam, hominis præcipuam autoritatem, ita obligasset, tanquam rem mediocrem & ab homine sine confusione separabilem? Historia Belli sacri, lib, ii. cap. 2.
A celebrated painter in Germany, called John Mayo, had such a large beard that he was nicknamed John the Bearded: it was so long, that he wore it fastened to his girdle; and though he was a very tall man, it would hang upon the ground when he stood upright. He took the greatest care of this extraordinary beard; sometimes he would untie it before the emperor Charles V. who took great pleasure to see the wind make it fly against the faces of the lords of his court.
In England, the famous chancellor, Thomas More, one of the greatest men of his time, being on the point of falling a victim to court intrigues, was able, when on the fatal scaffold, to procure respect to his beard in presence of all the people, and saved it, as one may say, from the fatal stroke which he could not escape himself. When he had laid his head on the block, he perceived that his beard was likely to be hurt by the axe of the executioner, on which he took it away, saying: My beard has not been guilty of treason; it would be an injustice to punish it.[[16]]
[16]. Bullart’s elogy of More.
In France, the wise and learned bishop of Bellai, John Peter Camus, one of the greatest men of his time, and one of the greatest enemies of the monks, was likewise famous for a long beard. When he preached, he used to divide it into two or three tufts, according to the number of heads his sermon was divided into.