Here, he tells us, "I was directed to leave the river, and follow a road that mounted on the left among the hills of Vivarais, the modern Ardèche; for I was now come within a little way of my strange destination, the Trappist monastery of Our Lady of the Snows." Thither we shall follow his steps, more closely than usual, as the road is too steep to admit of our cycling. For some distance the route lies through a great forest of pines, but when the crest of the hill is gained a far-reaching prospect greets the eye. "The sun came out as I left the shelter of a pine wood," writes R. L. S., "and I beheld suddenly a fine wild landscape to the south. High rocky hills, as blue as sapphire, closed the view, and between these lay ridge upon ridge, heathery, craggy, the sun glittering in veins of rock, the underwood clambering in the hollows, as rude as God made them at the first. There was not a sign of man's hand in all the prospect; and, indeed, not a trace of his passage, save where generation after generation had walked in twisted footpaths in and out among the beeches and up and down upon the channelled slopes." Only when the snow comes down and mantles these abundant hills would this description not apply. It is a perfect picture of what we saw. Presently we noted with no small satisfaction the white statue of the Virgin, which, standing by the highway at a point where a side road strikes northward through the pines, "directed the traveller to Our Lady of the Snows." He describes the pine wood as "a young plantation," but in the intervening years the trees have grown into a mighty forest, dark and mysterious, and the statue of Our Lady was so overshadowed by branches rich with cones, that it was impossible to get a satisfactory photograph of it. "Here, then," he continues, "I struck leftward, and pursued my way, driving my secular donkey before me, and creaking in my secular boots and gaiters, towards the asylum of silence." On our equally secular cycles we followed the same track, the roadway being dotted on each side with bundles of faggots gathered by the silent monks, probably for the use of the poor.
XI.
"I have rarely approached anything with more unaffected terror than the monastery of Our Lady of the Snows. This it is to have had a Protestant education," says Stevenson, as he recalls the feeling produced within him by the clanging of a bell at the monastery while he was not yet in sight of it. No bells clanged as we descended the road which Father Apollinaris was still in the act of making when Stevenson encountered him. We emerged at length from the shelter of the trees into a wide hollow of land, from which on every side the hills rose up, and where on our right were the outer walls of the monastery, plain plastered buildings, with little barred windows on the ground floor and a row without bars on the second story. On our left was a large saw-mill, where steam saws were giving shrill advertisement of their use. Several monks were among the workers at the mill, and a brown-coated figure was walking along the road that opened on our left beyond the timber sheds to some large white buildings which, as we afterwards learned, comprised the farm belonging to the monastery. The first impression was not exactly to touch one's feeling for romance. Trappists in the timber trade suggests a heading for a "snippet" periodical, and if the monks were silent, here at least were noises that smote unpleasantly on the ear.
ROAD TO OUR LADY OF THE SNOWS
Made by Father Apollinaris "with his own two hands in the space of a year."
THE MONASTERY