In the Track of R. L. Stevenson and Elsewhere in Old France

by J. A. Hammerton

"What shall I say of Clarisse?" he writes. "She waited the table with a heavy placable nonchalance, like a performing cow; her great grey eyes were steeped in amorous langour; her features, although fleshy, were of an original and accurate design; her mouth had a curl; her nostrils spoke of dainty pride; her cheek fell into strange and interesting lines. It was a face capable of strong emotion, and with training it offered the promise of delicate sentiment.... Before I left I assured Clarisse of my hearty admiration. She took it like milk, without embarrassment or wonder, merely looking at me steadily with her great eyes; and I own the result upon myself was some confusion. If Clarisse could read English, I should not dare to add that her figure was unworthy of her face. Hers was a case for stays; but that may perhaps grow better as she gets up in years."

When I look again at the photograph, I fear that even this hope for her who was "left to country admirers and a country way of thought," has not been fulfilled.

THE TARN VALLEY AT LA VERNÈDE

"It was but a humble place, called La Vernède, with less than a dozen houses and a Protestant chapel on a knoll. There, at the inn, I ordered breakfast."—R. L. S.

The pastor came with us to point out Du Chayla's house, which stands on the river side westward of his own, the spire of the modern Catholic church showing above the roof. Perhaps it was only natural that he should look upon so familiar an object without any show of emotion, though my fellow-traveller set it down to the cold Christless teaching of the Eglise libérale, to which section of the French Reformed Church Pont de Montvert is attached. In that three-storied house, with its underground dungeons and stout-walled garden trending down to the river, the Archpriest carried on "the Propagation of the Faith" by such ungentle methods as plucking out the hairs of the beard, enclosing the hands of his Protestant prisoners upon live coal, "to convince them," as R. L. S. quaintly observes, "that they were deceived in their opinions." On the 24th July, 1702, led by their "prophet" Séguier, a band of some fifty Camisards attacked the house of the Archpriest, to which they at length set fire, and thus forced Du Chayla and his military guard to attempt escape. The Archpriest, in lowering himself from an upper window by means of knotted sheets, fell and broke his leg, and there in the garden, where a woman was to-day hanging out shabby clothes to dry, the Covenanters had their vengeance of stabs. "'This,' they said, 'is for my father broken on the wheel. This for my brother in the galleys. That for my mother or my sister imprisoned in your cursed convents.' Each gave his blow and his reason; and then all kneeled and sang psalms around the body till the dawn." Save for a new roof, the building remains much as it was two hundred years ago.

XXI.

The road, for close on two miles out of Pont de Montvert, goes uphill past the Catholic church—the town being now about equally divided in the matter of religion—and then it is a long and gentle descent to Florac. In no respect has the road changed since Stevenson wrote of it, nor is there any likelihood that it will be altered ere the crack of doom. "A smooth sandy ledge, it runs about half-way between the summit of the cliffs and the river in the bottom of the valley; and I went in and out, as I followed it, from bays of shadow into promontories of afternoon sun. This was a pass like that of Killiecrankie; a deep turning gully in the hills, with the Tarn making a wonderful hoarse uproar far below, and craggy summits standing in the sunshine far above."

The slopes of the valley have been terraced almost to the sky-line, not for baby-fields of wheat, but to furnish ground for chestnut trees, that clothe the hills with rich and sombre foliage, and give forth "a faint, sweet perfume," which tinctures the air with balsamic breath. R. L. S. goes into raptures over these chestnuts;—"I wish I could convey a notion of the growth of these noble trees; of how they strike out boughs like the oak, and trail sprays of drooping foliage like the willow; of how they stand on upright fluted columns like the pillars of a church; or, like the olive, from the most shattered bole can put out smooth and useful shoots, and begin a new life upon the ruins of the old.... And to look down upon a level filled with these knolls of foliage, or to see a clan of old, unconquerable chestnuts clustered 'like herded elephants' upon the spur of a mountain, is to rise to higher thoughts of the powers that are in Nature." It was on a terrace and under one of these trees that he camped for the night, having to scramble up some sixty feet above the place he had selected for himself, which was as high as that from the road, before he could find another terrace with space enough for his donkey. He was awakened in the morning by peasants coming to prune the trees, and after going down to the river for his morning toilet—"To wash in one of God's rivers in the open air seems to me a sort of cheerful solemnity or semi-pagan act of worship"—he went on his way "with a light and peaceful heart, and sang psalms to the spiritual ear as I advanced."