| P. [14.] | Thuc. I. 2. Thuc. I. 6. Herod. I. 57. |
| P. [15.] | See especially D. G. Hogarth, Ionia and the East
(1909). |
| | J. Burnet, Who was Javan? in Proceedings
of the Class. Assoc. of Scot. 1911-12.
Herod. I. 142. |
| P. [16.] | Herod. I. 171 f. |
| P. [17.] | An authoritative little book dealing with (among
other peoples) the Anatolian races is D. G.
Hogarth’s The Ancient East (Home Univ. Ser.),
1914. Also H. R. Hall, The Ancient History
of the Near East (1913). |
| P. [18.] | V. Bérard, Les Phéniciens et l’Odyssée is full
of instruction on the ways of the ancient
mariner. |
| | For the Colchians, see Hippocrates de aer. aq.
loc. 15. Cf. Herod. II. 104 f. |
| P. [19.] | Chalybes. Il. II. 857. Herod. I. 203. |
| P. [20.] | Herod. IV. 93 f. Olbia. Herod. IV. 18.
Scythian bow. Plato, Laws, 795-. |
| P. [21.] | Herod. IV. 18 f. |
| P. [22.] | Herod. IV. 172 f. |
| P. [25.] | Herod. II. 152. Abusimbel inscr. in Hicks and
Hill’s Manual. |
| P. [26 f.] | Fragments of Archilochus in Bergk’s Poet.
Lyr. Gr. |
| P. [45.] | Strabo IV. |
| P. [46.] | Herod. IV. 44. |
| P. [47.] | The Greek Tradition (1915), Allen and Unwin,
p. 6f. |
| P. [48.] | Herod. IV. 151-153. |
| P. [50.] | For an account of the Oasis at Siwah, see A. B.
Cook, Zeus, vol. I. |
| P. [51.] | Hymn ad Apoll. 391 f. |
| P. [52.] | Pind. Ol. 3 ad fin. |
| P. [53.] | Herod. VI. 11, 12, 17. Cf. Strabo on foundation
of Marseille, IV (from Aristotle). |
| P. [54.] | Herod. III. 125, 129-137 (Demokêdês). |
| P. [55.] | Polycrates. Herod. II. 182 and III passim. |
| P. [61 f.]61 f. | Xen. Anab. I-IV. |
| P. [63.] | Pisidians. Cf. Xen. Memor. V. 2, 6. |
| P. [67.] | L’Anabase de Xenophon avec un commentaire
historique et militaire, by Col. (General) Arthur
Boucher, Paris, 1913. |
| P. [69.] | There is a fine imaginative picture of Nineveh
in the Book of Jonah. |
| P. [71.] | The famous Moltke was nearly drowned from
a “tellek.” |
| P. [77.] | The hot spring may be the sulphurous waters
of Murad, which have wonderful iridescences. |
| | The Armenian underground houses are still to be
seen. These earth-houses are found elsewhere—in
Scotland, for instance. See J. E. Harrison,
in Essays and Studies presented to W. Ridgeway,
p. 136 f. |
| P. [82.] | Aesch. Pers. 241 f. Herod. VII. 104. |
| P. [83.] | Pers. 402 f. Eur. Helen 276. |
| P. [84.] | Thuc. I. 3, 3 (“Hellenes” and “Barbarians”
correlative terms). |
| | Herod. I. 136. |
| P. [85.] | Aeschines 3, 132. Letter to Gadatas, Dittenb.
Syllog.2 2. |
| | Herod. III. 31. Cf. Daniel VI. 37, 38. Ezekiel
xxvi. 7. |
| P. [86.] | Herod. IX. 108-113. |
| P. [88.] | Cf. vengeance of Persians on Ionians, Herod.
VI. 32. |
| | Herod. VII. 135. |
| P. [89.] | Herod. VIII. 140 f. |
| P. [90 f.] | “The ancients were attached to their country
by three things—their temples, their tombs,
and their forefathers. The two great bonds
which united them to their government were
the bonds of habit and antiquity. With the
moderns, hope and the love of novelty have
produced a total change. The ancients said
our forefathers, we say posterity; we do not,
like them, love our patria, that is to say, the
country and the laws of our fathers, rather
we love the laws and the country of our children;
the charm we are most sensible to is
the charm of the future, and not the charm
of the past.” Joubert, transl. by M. Arnold. |
| P. [92.] | See J. E. Harrison on Anodos Vases in her
Prolegomena, p. 276 f. |
| | Herod. VIII. 109. Herod. VIII. 65. |
| P. [96.] | Herod. IX. 27. Supplices 314 f. But see the
whole speech of Aithra, and indeed the whole
play, which is full of the mission of Athens as
the champion of Hellenism. Cf. also Eur.
Heraclid. G. Murray, Introduction to trans.
of Eur. Hippol. etc., on “Significance of
Bacchae” (1902). |
| P. [97.] | Thuc. I. 70, 9. Herod. VII. 139. Dem. de
Cor. 199 f. |
| P. [98.] | Arist. Pol. 13172 40, agreeing with Plato Resp.
562B. |
| P. [99.] | Plato Resp. 563c. Herod. III. 80. |
| | Herod. V. 78. Cf. Hippocr. de aer. aq. loc.
23, 24. Both agree that a high spirit may be
produced by suitable nomoi and that man’s
spirits are “enslaved” under autocracy. This
is a more liberal doctrine than that discussed
in Aristotle, that Barbarians are slaves “by
nature.” |
| P. [100.] | Supplices 403 f. Medea 536 f. |
| | The association of Liberty and Law is exhibited
both positively and negatively (as in the
breach of both by the tyrant) in the tragic
poets, etc. Thus the Suppliants of Aeschylus
is concerned with a point of marriage-law,
the Antigone of Sophocles with a point of
burial-law, and so on. |
| | Another “romantic” hero is Cadmus. |
| P. [104.] | Hom. Il. VI. 447 f. |
| P. [122.] | Od. III. 48. |
| P. [123 f.] | I may allow myself to refer, for more detailed
evidence, to my article The Religious Background
of the “Prometheus Vinctus” in
Harvard Studies in Class. Philol. vol. XXXI,
1920. Cf. Prof. G. Murray in Anthropology and
the Classics, ed. R. R. Marett. |
| P. [124.] | Theog. 126 f. Theog. 147 f. “ill to name,”
οὐκ ὀνομαστοί. I think the meaning may
be that to mention their names was dangerous—especially
if you got them wrong.
Cf. Aesch. Ag. 170. The Romans provided
against this danger by the indigitamenta. |
| P. [126.] | Theog. 453 f. |
| P. [128.] | Theog. 617 f. Theog. 503 f. |
| P. [129.] | Solmsen, Indog. Forsch. 1912, XXX, 35 n. 1.
Theog. 886 f. Theog. 929h f. |
| P. [130.] | Heracl. fr. 42 (Diels). Xenophan. fr. 11. |
| | Pind. Ol. I. 53 f. |
| P. [136.] | On the “anarchic life,” see Plato Laws 693-699.
Democritus (139) says, “Law aims at the
amelioration of human life and is capable of
this, when men are themselves disposed to
accept it; for law reveals to every man who
obeys it his special capacity for excellence.” |
| | Zeus, acc. to Plato Crit. sub fin. is a constitutional
ruler. |
| P. [137.] | Herod. I. 34 f. |
| P. [168.] | Thuc. III. 38. ζητοῦντές τε ἄλλο τι ὡς εἰπεῖν ἢ
ἐν οἷς ζῶμεν. |
| | On Elpis, see F. M. Cornford in Thucydides
Mythistoricus, ch. IX, XII, XIII. |
| P. [172.] | Od. XI. 235 f. Plato Resp. 573B. |
| P. [175.] | See Prof. Burnet, Greek Philosophy (1914),
Part I, p. 146 f. |
| P. [182.] | Il. XVIII. 205 f. |
| P. [183.] | Il. XII. 378 f. |
| P. [184.] | J. M. Synge said, “It may almost be said
that before verse can be human again it
must learn to be brutal.” But this merely
shows how much we are suffering from a
reaction against sentimental romanticism. |