Footnote 921:[(return)]
Pennant, Tour in Scotland, i. 291.
Footnote 922:[(return)]
Hazlitt, 339, 397.
Footnote 923:[(return)]
Hone, Everyday Book, ii. 595. See p. [215], supra.
Footnote 924:[(return)]
Sinclair, Stat. Account, xi. 620.
Footnote 925:[(return)]
Martin, 105.
Footnote 926:[(return)]
For these usages see Ramsay, Scotland and Scotsmen in the Eighteenth Century, ii. 439 f.; Sinclair, Stat. Account, v. 84, xi. 620, xv. 517. For the sacramental and sacrificial use of similar loaves, see Frazer, Golden Bough2, i. 94, ii. 78; Grimm, Teut. Myth. iii. 1239 f.
Footnote 927:[(return)]
New Stat. Account, Wigtownshire, 208; Hazlitt, 38, 323, 340.
Footnote 928:[(return)]
See Miss Owen, Folk-lore of the Musquakie Indians, 50; Frazer, Golden Bough2, ii. 205.
Footnote 929:[(return)]
For notices of Beltane survivals see Keating, 300; Campbell, Journey from Edinburgh, i. 143; Ramsay, Scotland and Scotsmen, ii. 439 f.; Old Stat. Account, v. 84, xi. 620, xv. 517; Gregor, Folk-lore of N.E. of Scotland, 167. The paganism of the survivals is seen in the fact that Beltane fires were frequently prohibited by Scottish ecclesiastical councils.
Footnote 930:[(return)]
Meyrac, Traditions ... des Ardennes, 68.