Footnote 143:[(return)]
See Maury, Fées du Moyen Age; Sébillot, i. 262; Monnier, 439 f.; Wright, Celt, Roman, and Saxon, 286 f.; Vallentin, RC iv. 29. The Matres may already have had a sinister aspect in Roman times, as they appear to be intended by an inscription Lamiis Tribus on an altar at Newcastle. Hübner, 507.
Footnote 144:[(return)]
Anwyl, Celt. Rev. 1906, 28. Cf. Y Foel Famau, "the hill of the Mothers," in the Clwydian range.
Footnote 145:[(return)]
See p. [73], infra.
Footnote 146:[(return)]
Vallentin, op. cit. iv. 29; Maury, Croyances du Moyen Age, 382.
Footnote 147:[(return)]
Holder, s.v.
Footnote 148:[(return)]
Footnote 149:[(return)]
For all these see Holder, s.v.; Rh[^y]s, HL 103; RC iv. 34.
Footnote 150:[(return)]
Florus, ii. 4.
Footnote 151:[(return)]
See the table of identifications, p. [125], infra.
Footnote 152:[(return)]
We need not assume with Jullian, 18, that there was one supreme god, now a war-god, now a god of peace. Any prominent god may have become a war-god on occasion.