DIFFICULTIES IN THE OUTSET—APPLE A GENERIC TERM, AS CORN IS FOR DIFFERENT GRAINS; BIBLE AND HISTORIC USE OF THE WORD THEREFORE UNCERTAIN—ETYMOLOGY OF THE WORD—BOTANICAL CHARACTERS—IMPROVABILITY OF THE APPLE—NATIVE COUNTRY—CRUDE NOTIONS OF EARLY VARIETIES—PLINY'S ACCOUNT EXPLAINED—CHARLATAN GRAFTING—INTRODUCTION INTO BRITAIN—ORIGINAL SORTS THERE—GERARD'S LIST OF SEVEN—HE URGES ORCHARD PLANTING—RECIPE FOR POMATUM—DERIVATION OF THE WORD—VIRGIL'S ADVICE AS TO GRAFTING—PLINY'S EULOGY OF THE APPLE: WILL OURS SURVIVE AS LONG?—PLINY'S LIST OF 29—ACCIDENTAL ORIGIN OF OUR FRUITS—CROSSING—LORD BACON'S GUESS—BRADLEY'S ACCOUNT—SUCCESS IN THE NETHERLANDS—MR. KNIGHT'S EXPERIMENTS—HYBRIDS INFERTILE—LIMITS, NONE NATURAL—LIMITS OF SPECIES—HERBERT'S VIEWS—DIFFICULTIES ATTEND CROSSING ALSO—NO MULES—KIRTLAND'S EXPERIMENTS AND RESULTS OF—VAN MONS' THEORY—ILLINOIS RESULTS—RUNNING OUT OF VARIETIES.
In attempting to trace out the history of any plant that has long been subjected to the dominion of man, we are beset with difficulties growing out of the uncertainty of language, and arising also from the absence of precise terms of science in the descriptions or allusions which we meet respecting them. As he who would investigate the history of our great national grain crop, the noble Indian maize, which, in our language, claims the generic term corn, will at once meet with terms apt to mislead him in the English translation of the Bible, and in the writings of Europeans, who use the word corn in a generic sense, as applying to all the edible grains, and especially to wheat—so in this investigation we may easily be misled by meeting the word apple in the Bible and in the translations of Latin and Greek authors, and we may be permitted to question whether the original words translated apple may not have been applied to quite different fruits, or perhaps we may ask whether our word may not originally have had a more general sense, meaning as it does, according to its derivation, any round body.
The etymology of the word apple is referred by the lexicographers to abhall, Celtic; avall, Welsh; afall or avall, Armoric; aval or avel, Cornish; and these are all traceable to the Celtic word ball, meaning simply a round body.
Worcester traces the origin of apple directly to the German apfel, which he derives from æpl, apel, or appel.
Webster cites the Saxon appl or appel; Dutch, appel; German, apfel; Danish, æble; Swedish, aple; Welsh, aval; Irish, abhal or ubhal; Armoric, aval; Russian, yabloko.
Its meaning being fruit in general, with a round form. Thus the Persian word ubhul means Juniper berries, and in Welsh the word used means other fruits, and needs a qualifying term to specify the variety or kind.
Hogg, in his British Pomology, quoting Owen, says, the ancient Glastonbury was called by the Britons Ynys avallac or avallon, meaning an apple orchard, and from this came the Roman word avallonia, from this he infers that the apple was known to the Britons before the advent of the Romans. We are told, that in 973, King Edgar, when fatigued with the labors of the chase, laid himself down under a wild apple tree, so that it becomes a question whether this plant was not a native of England as of other parts of Europe, where in many places it is found growing wild and apparently indigenous. Thornton informs us in his history of Turkey, that apples are common in Wallachia, and he cites among the varieties one, the domniasca, "which is perhaps the finest in Europe, both for its size, color, and flavor." It were hard to say what variety this is, and whether it be known to us.
The introduction of this word apple in the Bible is attributable to the translators, and some commentators suggest that they have used it in its general sense, and that in the following passages where it occurs, it refers to the citron, orange, or some other subtropical fruit.
"Stay me with flagons, comfort me with apples."—Songs of Solomon ii, 5.
"As the apple-tree (citron) among the trees of the wood, * * * I sat me down under his shadow with great delight, and his fruit was sweet to my taste."—Sol. ii, 2.