A detachment of the French army struck across the Alps in a south-east direction, holding their course toward the Waldensian Valleys, there to unite with the main body of the crusaders under Cataneo. They slaughtered, pillaged, and burned as they went onward, and at last arrived with dripping swords in the Valley of Pragelas.

The Valley of Pragelas, where we now see these assassins, sweeps along, from almost the summit of the Alps, to the south, watered by the rivers Clusone and Dora, and opens on the great plain of Piedmont, having Pinerolo on the one side and Susa on the other. It was then and long after under the dominion of France. “Prior to the revocation of the Edict of Nantes,” says Muston, “the Vaudois of these valleys [that is, Pragelas, and the lateral vales branching out from it] possessed eleven parishes, eighteen churches, and sixty-four centres of religious assembling, where worship was celebrated morning and evening, in as many hamlets. It was in Laus, in Pragelas, that was held the famous synod where, 200 years before the Protestant Reformation, 140 Protestant pastors assembled, each accompanied by two or three lay deputies; and it was from the Val di Pragelas that the Gospel of God made its way into France prior to the fifteenth century.”[24]

This was the valley of Pragelas which had been the scene of the terrible tragedy of Christmas, 1400. Again terror, mourning, and death were carried into it. The peaceful inhabitants, who were expecting no such invasion, were busy reaping their harvests, when this horde of assassins burst upon them. In the first panic they abandoned their dwellings and fled. Many were overtaken and slain; hamlets and whole villages were given to the flames; nor could the caves in which multitudes sought refuge afford any protection. The horrible barbarity of the Val Loyse was repeated in the Valley of Pragelas. Combustible materials were piled up and fires kindled at the mouths of these hiding-places; and when extinguished, all was silent within. Folded together in one motionless heap lay mother and babe, patriarch and stripling; while the fatal smoke, which had cast them into that deep sleep, was eddying along the roof, and slowly making its exit into the clear sunlit summer sky. But the course of this destruction was stayed. After the first surprise the inhabitants took heart, and turning upon their murderers drove them from their valley, exacting a heavy penalty in the pursuit for the ravages they had committed in it.

We now turn to the Piedmontese portion of this army. It was led by the Papal legate, Cataneo, in person. It was destined to operate against those valleys in Piedmont which were the most ancient seat of these religionists, and were deemed the stronghold of the Vaudois heresy. Cataneo repaired to Pinerolo, which adjoins the frontier of the doomed territory. Thence he dispatched a band of preaching monks to convert the men of the Valleys. These missionaries returned without having, so far as appears, made a single convert. The legate now put his soldiers in motion. Traversing the glorious plain, the Clusone gleaming out through rich corn-fields and vineyards on their left, and the mighty rampart of the hills, with their chestnut forests, their pasturages and snows, rising grandly on their right, and turning round the shoulder of the copse-clad Bricherasio, this army, with another army of pillagers and cut-throats in its rear, advanced up the long avenue that leads to La Torre, the capital of the Valleys, and sat down before it. They had come against a simple, unarmed people, who knew how to tend their vines, and lead their herds to pasture, but were ignorant of the art of war. It seemed as if the last hour of the Waldensian race had struck.

Seeing this mighty host before their Valleys, the Waldenses sent two of their patriarchs to request an interview with Cataneo, and turn, if possible, his heart to peace. John Campo and John Desiderio were dispatched on this embassy. “Do not condemn us without hearing us,” said they, “for we are Christians and faithful subjects; and our Barbes are prepared to prove, in public or in private, that our doctrines are conformable to the Word of God.... Our hope in God is greater than our desire to please men; beware how you draw down upon yourselves His anger by persecuting us; for remember that, if God so wills it, all the forces you have assembled against us will nothing avail.”

These were weighty words, and they were meekly spoken, but as to changing Cataneo’s purpose, or softening the hearts of the ruffian-host which he led, they might as well have been addressed to the rocks which rose around the speakers. Nevertheless, they fell not to the ground.

Cataneo, believing that the Vaudois herdsmen would not stand an hour before his men-at-arms, and desirous of striking a finishing blow, divided his army into a number of attacking parties, which were to begin the battle on various points at the same time. The folly of extending his line so as to embrace the whole territory led to Cataneo’s destruction; but his strategy was rewarded with a few small successes at first.

One troop was stationed at the entrance of the Val Lucerna; we shall follow its march till it disappears on the mountains which it hopes to conquer, and then we shall return and narrate the more decisive operations of the campaign under Cataneo in the Val Angrogna.

The first step of the invaders was to occupy the town of La Torre, situated on the angle formed by the junction of the Val Lucerna and the Val Angrogna, the silver Pelice at its feet and the shadow of the Castelluzzo covering it. The soldiers were probably spared the necessity or denied the pleasure of slaughter, the inhabitants having fled to the mountains. The valley beyond La Torre is too open to admit of being defended, and the troop advanced along it unopposed. Than this theatre of war nothing in ordinary times is more peaceful, nothing more grand. A carpet of rich meadows clothes it from side to side; fruitful trees fleck it with their shadows; the Pelice waters it; and on either hand is a wall of mountains, whose sides display successive zones of festooned vines, golden grain, dark chestnut forests, and rich pasturages. Over these are hung stupendous battlements of rock; and above all, towering high in air, are the everlasting peaks in their robes of ice and snow. But the sublimities of nature were nothing to men whose thoughts were only of blood.

Pursuing their march up the valley, the soldiers next came to Villaro. It is situated about midway between the entrance and head of Lucerna, on a ledge of turf in the side of the great mountains, raised some 200 feet above the Pelice, which flows past at about a quarter of a mile’s distance. The troop had little difficulty in taking possession. Most of the inhabitants, warned of the approach of danger, had fled to the Alps. What Cataneo’s troops inflicted on those who had been unable to make their escape, no history records. The half of Lucerna, with the towns of La Torre and Villaro and their hamlets, was in the occupation of Cataneo’s soldiers; their march so far had been a victorious one, though certainly not a glorious one, such victories as they had gained being only over unarmed peasants and bed-rid women.