Hardly had Leger unrolled to the world’s gaze the record of the last awful tempest which had smitten the Valleys, when the clouds returned, and were seen rolling up in dark, thunderous masses against this devoted land. Former storms had assailed them from the south, having collected in the Vatican; the tempest now approaching had its first rise on the north of the Alps. It was the year 1685; Louis XIV. was nearing the grave, and with the great Audit in view he inquired of his confessor by what good deed as a king he might atone for his many sins as a man. The answer was ready. He was told that he must extirpate Protestantism in France.

The Grand Monarch, as the age styled him, bowed obsequiously before the shaven crown of priest, while Europe was trembling before his armies. Louis XIV. did as he was commanded; he revoked the Edict of Nantes. This gigantic crime inflicted no less misery on the Protestants than it brought countless woes on the throne and nation of France. But it is the nation of the Vaudois, and the persecution which the counsel of Père la Chaise brought upon them, with which we have here to do. Wishing for companionship in the sanguinary work of purging France from Protestantism, Louis XIV. sent an ambassador to the Duke of Savoy, with a request that he would deal with the Waldenses as he was now dealing with the Huguenots. The young and naturally humane Victor Amadeus was at the moment on more than usually friendly terms with his subjects of the Valleys. They had served bravely under his standard in his late war with the Genoese, and he had but recently written them a letter of thanks. How could he unsheathe his sword against the men whose devotion and valour had so largely contributed to his victory? Victor Amadeus deigned no reply to the French ambassador. The request was repeated; it received an evasive answer; it was urged a third time, accompanied by a hint from the potent Louis that if it was not convenient for the duke to purge his dominions, the King of France would do it for him with an army of 14,000 men, and would keep the Valleys for his pains. This was enough. A treaty was immediately concluded between the duke and the French King, in which the latter promised an armed force to enable the former to reduce the Vaudois to the Roman obedience, or to exterminate them.[131] On the 31st of January, 1686, the following edict was promulgated in the Valleys:—

I. The Vaudois shall henceforth and for ever cease and discontinue all the exercises of their religion.

II. They are forbidden to have religious meetings, under pain of death, and penalty of confiscation of all their goods.

III. All their ancient privileges are abolished.

IV. All the churches, prayer-houses, and other edifices consecrated to their worship shall be razed to the ground.

V. All the pastors and schoolmasters of the Valleys are required either to embrace Romanism or to quit the country within fifteen days, under pain of death and confiscation of goods.

VI. All the children born, or to be born, of Protestant parents shall be compulsorily trained up as Roman Catholics. Every such child yet unborn shall, within a week after its birth, be brought to the curé of its parish, and admitted of the Roman Catholic Church, under pain, on the part of the mother, of being publicly whipped with rods, and on the part of the father of labouring five years in the galleys.