Surely this indictment is damning enough without cumbering it with counts which are irrelevant or of which the Sultan’s government is not guilty. But, fortunately for those who are able to read the signs of the times, there are well-grounded hopes for a change for the better—for a return to the position among nations which the Ottoman Empire occupied when its schools and scholars were as famed as were its achievements on land and sea—when the followers of Osman shall be as far in the van of civilization as they are now in the rear.
CHAPTER X
ISLAM, PAST AND PRESENT
Properly to appreciate Mohammed we must discard our religious and national prejudices and see in his work only what he has put in it, independently of the consequences which this work has entailed and which may more or less wound us even to-day.
J. Barthélemy St. Hilairé.[227]
No one can travel through the Near East with an intelligent appreciation of the manners and customs of its people without an accurate knowledge of the religion professed by the majority of them and an adequate familiarity with the life and times of the one whom they revere as their Founder and Prophet. The reason is obvious. The inhabitants—Osmanlis, Arabs, Turkomans—of this part of the once great Ottoman Empire have so long lived under the theocracy established by Mohammed and his successors that every detail of their religion and civil life is regulated for them with a thoroughness that, outside of Islam, is quite unknown. The Sultan as well as the Mollah is both a religious and a civil functionary, and theocratic government prevails everywhere from the palace of the Padishah on the Bosphorus to the tent of the Bedouin in the Syrian and Arabian Deserts. What is not prescribed by the Koran is ordered by the Hadith, that body of legislative traditions which is based on the reputed sayings or acts of the Prophet of Mecca, and which, in the eyes of loyal adherents of Islam, has the force of prescriptions emanating directly or indirectly from Allah, and which are, consequently, immutable.
It is evident, therefore, that one who is ignorant of the history of Islam will not only seriously misunderstand the people of Moslem countries but will also be compelled, before he shall be long in their midst, greatly to revise his previous notions respecting them. For he will soon discover, as have many others before him, that while he knew all about their defects, he had little or no knowledge of their many and very great virtues.
As his sojourn among the Moslems is prolonged and he becomes better acquainted with them, he will find that most of his views concerning them were based on ungrounded prejudice or age-old stories that had no other basis than crass ignorance or un-Christian hatred. Not only this; he will gradually learn to admire those whom he had been taught to despise and, if he be of a deeply religious nature, he may find himself endorsing the statement of the late General Gordon: “I love the Moslems because they are not ashamed of God.”
To the student of history it seems incredible that so many and so egregious errors regarding Islam should have so long prevailed among men who are otherwise well informed and disposed to be fair in their judgments of all peoples, regardless of creed or color. For “although Islam has been described in so many books, there are yet educated people who,” in the words of the learned Padre Marracci,[228] “believe that Moslems are idolaters who adore Mohammed and the moon,”[229] and who, as the scholarly Sprenger writes, “have not gotten much further in the knowledge of Islam than that the Turks allow polygamy.”
If it were a question of the inhabitants of Central Africa, who were practically unknown until the explorations of Speke, Stanley, and Livingstone, we should not be surprised that even geographers should know next to nothing about them. But it seems difficult to explain the widespread ignorance which has everywhere obtained regarding a people who have played so important a rôle in history as the Moslems, and who during more than twelve centuries have been in constant relations with the Christian nations of Europe.
But, although the contact between the East and the West has been uninterrupted since the time Moslemism essayed