[34] Canto V, strophe v. Compare Byron’s graphic description of a storm on the Euxine with that given by Ovid in which he vividly portrays the struggling winds as they furiously rush against one another from all points of the compass.
[35] The Sweet Waters of Asia and the Sweet Waters of Europe on the Upper reaches of the Golden Horn are so called in contradistinction to the salt waters of the Bosphorus.
[36] Constantinople, Vol. I, p. 136 (by E. A. Grosvenor, Boston, 1895).
[37] Among the Ottomans and other eastern peoples the capital of Turkey is usually known as Stamboul, or Istamboul, a corruption of Constantinople. It is also called Constantineh. Frequently it is referred to as Roma Nova—New Rome. In the official documents of the Greek Patriarch this name is still retained. The Slavs love to speak of it as Tsargrad—the Castle of Cæsar. To Mohammedan poets, who are prodigal in the epithets which they apply to it, it is the City of Islam, the Portal of Felicity, the Gate of Happiness, the Mother of the World.
The municipal government of Constantinople embraces all the cities and villages fringing the Bosphorus from the Euxine to the Sea of Marmora, including the Princes Islands. But, although the superficial extent of the municipality—counting the water expanse of the Strait, the Golden Horn and the northern part of the Marmora—is quite large, its actual land area is comparatively restricted.
[38] Voyage en Orient, Tom. III, p. 190 (Brussels, 1835).
[39] Through South America’s Southland, Chap. IV (New York, 1916).
[40] For an elaborate account of Justinian’s marvelous temple see The Church of Sancta Sophia Constantinople, Chaps. III, IV, XI (by Lethaby and Swainson, London, 1894).
[41] Annalium, Pars V, p. 498 (by M. Glycas, Bonn).
[42] History of Architecture, Vol. II, p. 321 (London, 1867).