But the fall of Constantinople was epoch-making not only in its relation to the Humanistic Renaissance but also in its effect on the economic and commercial development of Europe. Before the Ottomans achieved the conquest of the Græco-Roman Empire of the East, this region constituted what has happily been designated as “the nerve-center of the world’s commerce.” But no sooner had it passed into the hands of the Ottomans than the great trade routes between the Orient and Europe were completely blocked “by a power inimical to commerce and still more inimical to those Christian nations for whose benefit intercourse between the East and West was mainly carried on.”
It was then imperative for Europe, unless it was prepared to forego its trade with the East, to discover a new route to the Orient, which would be beyond the interference of Ottoman power. This much desired result was accomplished by two of the most decisive events in the world’s history—“the rounding by Vasco da Gama of the Cape of Good Hope and the discovery of the New World.” By these far-reaching achievements “the center of gravity, commercial, political and intellectual, rapidly shifted from the south-east of Europe to the northwest; from the cities of the Mediterranean littoral to those of the Atlantic. Constantinople, Alexandria, Venice, Genoa, Marseilles were deprived at one fell swoop of the economic and political preëminence which had for centuries belonged to them” ... and the Mediterranean, which for ages had “been the greatest of commercial highways, was reduced almost to the position of a backwater.”[63]
Among the many names given to the Ottoman capital by the peoples of the East is that bestowed upon it by the Arabs, namely, El Farruch—the Earth-Divider. In view of what has been said in the preceding pages no epithet could be more expressive of the truth. For, since the fall of the Byzantine Empire, Constantinople, together with its two appanages, the Bosphorus and the Dardanelles, has constituted the chief line of demarcation between the East and the West, between the Cross and the Crescent.
One of the most difficult and delicate problems which diplomacy has yet to solve—war has been impotent to bring about a solution—is the future status of the historic city of the Bosphorus and the relations between the powers of Islam and the Christian nations of Europe.
As the solution of the problem cannot, apparently, be effected by conquest or by a sordid exploitation of the lands of the East, it seems that the time has now arrived when more unselfish and more Christian methods should be applied than those based on force and international rivalries.
We owe much, very much, to the East. From her, through Greece and Rome, have come our civilization and culture, our art and literature. From her has come the religion that molds the mind and purifies the heart of Christendom. To her, therefore, we owe an immense debt of gratitude, a debt that can be paid only by helping her in her present lethargic state and by aiding her to return to her former condition of vigor and progress. We should, consequently, endeavor to understand the needs of the East in order that we may the more intelligently contribute towards her resuscitation—moral and intellectual, as well as material—and that we may more rationally coöperate with her in regaining, at least in a measure, that position of preëminence which she occupied when she was acclaimed the cradle of civilization and the mother of culture; when Bagdad and Damascus were famed centers of learning; when Saracen scholars made known to the nations of the West the treasures of Greek science and philosophy; when it was said, “In all other parts of the world light descends upon earth, from Holy Bokhara it ascends.”
Is this an impossible task? It is certainly not unworthy of being essayed by the lovers of humanity, who are beholden to the East for the greatest blessings they now enjoy. The welfare of our race and the peace of the world demand the removal of the impassable barriers which have so long separated the Orient from the Occident. Of all the plans now engaging the minds of men for securing permanent peace in the Near East and achieving, at the same time, its spiritual and social regeneration, this seems to be the only one that is likely to have a successful issue—the only one which has a real basis in genuine altruism and Christian righteousness.
CHAPTER IV
THE HELLESPONT AND HOMER’S TROY
Now let
Us fly to Asia’s cities of renown!