Various popular novelists, such as George Du Maurier in Trilby, and E. F. Benson in The Image in the Sand, have taken advantage of the possibilities which hypnotic marvels offer to the sensational writer, and have put into circulation a variety of exaggerated ideas. This is regrettable. Of course the novelist can choose his subject, and can treat it as he likes; it is the public’s fault if it takes fiction for fact, or allows its notions of fact to be coloured or in any way influenced by what is avowedly no more than fiction.
But it is certain that it is thus influenced. It is therefore desirable that the public should be told from time to time exactly what the scientific position is—what the conclusions are, of those who are studying the subject in a proper scientific spirit, with no aim save the finding of truth. This will at least enable the public to discriminate between fact and fiction, if it wants to.
No doubt the phenomena in question have been often discovered, forgotten, and rediscovered; but in modern times the movement dates from Mesmer. Friedrich Anton Mesmer was born about 1733 or 1734. In 1766 he took his doctor’s degree at Vienna, but did not come into public notice until 1773. In that year he employed in the treatment of patients certain magnetic plates, the invention of Father Hell, a Jesuit, professor of astronomy at Vienna.
Further experiments led him to believe that the human body is a kind of magnet; and that its effluent forces could be employed, like those of the metal plates, in the cure of disease. Between 1773 and 1778 he travelled extensively in Europe, with a view to making his discoveries better known. Also he sent an account of his system to the principal learned bodies of Europe, including the Royal Society of London, the Academy of Sciences at Paris, and the Academy at Berlin.
The last alone deigned to reply; they told him his discovery was an illusion. Apparently they knew all about it, without investigating. There is no dogmatism so unqualified, no certainty so cocksure, as that of complete ignorance.
The method at first was probably a system of magnetic passes or strokings of the diseased part by the hand of the doctor. But, as the patients increased in number, a more wholesale method had to be devised. Consequently Mesmer invented the famous “baquet”. This was a large tub, filled with bottles of water previously “magnetised” by Mesmer.
The bottles were arranged to radiate from the centre, some of them with necks pointing away from it and some pointing towards it. They rested on powdered glass and iron filings, and the tub itself was filled with water. In short, it was a sort of glorified travesty of a galvanic battery. From it, long iron rods, jointed and movable, protruded through holes in the lid. These the patients held, or applied to the region of their disease, as they sat in a circle round the baquet. Mesmer and his assistants walked about, supplementing the treatment by pointing with the fingers, or with iron rods, at the diseased parts.
All this may seem, at first sight, very absurd. But the fact remains that Mesmer certainly wrought cures. And apparently he frequently succeeded in curing or greatly alleviating, where other doctors had completely failed. It is no longer possible for any instructed person to regard Mesmer as a charlatan who knowingly deluded the public for his own profit. His theories may have been partly mistaken, but his practical results were indubitable.
It is also worth noting that he treated rich and poor alike, charging the latter no fee. He was a man of great tenderness and kindness of heart, devoted to the cause of the sick and suffering; and the accounts of his patients show the unbounded gratitude which they felt towards him, and the respect in which he was held.
The orthodox doctors, of course, felt otherwise. They were envious and jealous of the foreign innovator and his success. And his fame was too great to allow of his being ignored. Consequently the Royal Society of Medicine (Paris) appointed a commission to inquire into the new treatment. The finding, of course, was adverse. The investigators could not deny the cures, but they fell back on the recuperative force of nature (vis medicatrix naturæ) and denied that Mesmer’s treatment caused the cure.