RATHCROCHAN

Imagination peopled many spots in Ireland with supernatural beings—not only with fairies, but also with an earth-folk[126] that was once at least human, a conquered population who had formerly held the island, and, driven by invaders from the surface of the ground, had found new homes in chambered mounds, where they practised their magic crafts. But no spot was more closely associated with these fabled beings than the hill of Rathcrochan. On ground so alive with legend, in a place which stimulated fancy, it was hardly possible that the incident of Patrick’s visit should be handed down in the sober colours of history or that it should escape the meshes of fable. But the legend-shaping instinct of some Christian poet wrought here with signal grace, and the story must have been invented not many decads of years after the visit to Rathcrochan.

RATHCROCHAN LEGEND

Patrick, the tale tells, and the bishops who accompanied him, had assembled together at a fountain[127] near Rathcrochan to hold a council before sunrise, when two maidens came down, after the fashion of women, to wash at the fountain. They were the daughters of the High King of Ireland, and their names were Ethne the White and Fedelm the Red. They lived at Crochan, to be fostered and educated by two Druids, Mael and Caplait. These Druids had been deeply alarmed when they heard that Patrick was about to cross the Shannon, and by their sorceries they had brought down darkness and mist over the plain of Ái to hinder him from entering the land. The darkness of night prevailed for three days, but was dispelled by the saint’s prayers.

When the princesses beheld the bishops and priests sitting round the fountain, they were amazed at their strange garb, and knew not what to think of them. Were they fairies—men of the side; or were they of the earth-folk—the Tuatha De Danann; or were they an illusion, an unreal vision? So they accosted and asked the strangers, “Whence have ye come, and where is your home?” And Patrick answered, “It were better for you to believe in the true God whom we worship than to ask questions about our race.” Then the elder girl said, “Who is God, and where is God, and of whom is he God? Where is his dwelling? Has he sons and daughters, your God, and has he gold and silver? Is he immortal? Is he fair? Has his Son been fostered by many? Are his daughters dear to the men of the world, and fair in their eyes? Is he in heaven or in earth? in the sea, in the rivers, in the hill places, in the valleys? Tell us how we may know him, in whatwise he will appear. How is he discovered? Is he found in youth or in old age?”

To these greetings Patrick replied: “Our God is the God of all men, the God of heaven and earth, of sea and rivers, of sun and moon and stars, of the lofty mountain and the lowly valleys, the God above heaven and in heaven, and under heaven; he has his dwelling around heaven and earth and sea and all that in them is. He inspires all, he quickens all, he dominates all, he supports all. He lights the light of the sun; he furnishes the light of the night; he has made springs in the dry land, and has set stars to minister to the greater lights. He has a Son co-eternal with himself, and like unto himself. The Son is not younger than the Father, nor the Father older than the Son. And the Holy Spirit breathes in them. The Father, the Son, and the Spirit are not divided. I wish to unite you with the heavenly King, as ye are daughters of an earthly king. Believe.”

With one voice and with one heart the two king’s daughters said, “Tell us with all diligence how we may believe in the heavenly King that we may see Him face to face, and we will do as thou sayest.” Patrick said, “Do ye believe that by baptism ye can cast away the sin of your father and mother?” They said, “We believe.” “Do ye believe in repentance after sin?” “We believe.” “Do ye believe in life after death?” “We believe.” “Do ye believe in the resurrection in the day of Judgment?” “We believe.” “Do ye believe in the unity of the Church?” “We believe.”

Then Patrick baptized them in the fountain and placed a white veil on their heads, and they begged that they might behold the face of Christ. And Patrick said, “Until ye shall taste of death, ye cannot see the face of Christ, and unless ye shall receive the sacrifice.” They answered, “Give us the sacrifice that we may see the Son, our bridegroom.” And they received the Eucharist, and fell asleep in death. And they were placed in one bed, and their friends mourned them.

Then Caplait the Druid came, and Patrick preached to him, and he believed and became a monk. His brother Mael was wroth at his falling away, and hoped to recall him to the old faith, but on hearing Patrick’s teaching he too became a Christian and his head was tonsured.

When the prescribed days of lamentation were over, the maidens were buried in a round tomb near the fountain. Their grave was dedicated to God and to Patrick and his heirs after him, and he constructed a church of earth in that place.