Euodia and Syntyche, extravagant German theories respecting, 24 sq
Eusebius;
sources of his history, 32 sq;
his rule of procedure in dealing with the Canon, 36 sq, 46 sq, 178 sq,
190 sq, 215 sq;
tested on extant literature, 40 sq;
what his silence means, 32 sq;
its value as a direct testimony, 51;
his trustworthiness and moderation, 49 sq, 209;
his habit of incomplete and combined quotations, 168, 209;
on the Ignatian Epistles, 72 sq, 80, 82;
on Papias, 142 sq, 147, 151 sq, 154, 167, 186, 190 sq;
his estimate of Papias, 209;
on John the Presbyter, 143 sq;
his lists of the works of Melito not exhaustive, 224 sq, 228;
nor those of the works of Apollinaris, 238, 242;
dependent upon Pamphilus' library, 225;
on the Paschal controversy, 17, 245;
attempts to harmonize the Gospel narrative, 208, 209;
for this purpose perhaps borrows from Papias, 208
Evagrius, 80
Ewald, 63, 65, 136, 204
[Greek: epi Traïanou], 81
[Greek: epistolai], of a single letter, 114, 189
[Greek: exêgêsis], 155 n, 156, 160 n, 175 sq;
and [Greek: diêgêsis], 157 n
Fathers, early;
compared in historical accuracy with classical writers, 268 sq;
considered as critics, 167, 229, 263, 268;
the dearth of scriptural quotations in their works
accounted for, 33, 271;
explanation of their literary plagiarisms, 202, 237
Felicitas, 83
Florinus;
a pupil of Polycarp, 96 sq;
Irenæus' letter to, 96 sq, 195 n;
date of his connexion with the royal court, 97 sq;
his subsequent history, 98