Herodes, the magistrate, 220, 221
Heumann, 68
Hierapolis, 91, 102, 142, 153, 207, 218, 224
Hilgenfeld, 64, 71, 104, 116, 122, 146 n, 158 n, 159 n, 170, 171, 172,
176 n, 186, 211, 216, 262 n, 287 n
Hippolytus;
pupil of Irenæus, 102, 145, 196 n, 267;
probably at Rome, 267 n;
opposes Gnosticism, 216 n, 219;
defends the Fourth Gospel against the Alogi, 216 n;
plagiarisms of, 202;
plagiarisms from, 216 n;
Gnostic fragments preserved in, 40, 161;
his relation to Gaius considered, 91 n, 216 n
Hitzig, 24 sq
Hoffmann, 282 n
Hort, on the elate of Justin Martyr, 274 n
Ignatian Epistles; date, place of writing and subject, 59, 93;
three forms: (1) Long Recension, 60;
documents, 60;
date of the forgery, 60;
(2) Vossian Epistles, 60 sq;
MSS and Versions, 61;
history of their discovery, 61;
(3) Curetonian Epistles, 61;
their discovery, 61;
questions raised (A) whether the Vossian or Curetonian Epistles
are prior, 61;
the view of S.R., 63, 74;
the real balance of modern authorities, 63 sq;
arguments against the priority of the Curetonian Epistles from
(i) the Armenian Version, 60;
a translation from the Syriac Version of the
Curetonian Epistles, 71, 86;
(ii) the abruptness of the Curetonian Epistles, 77 n, 86;
the counter-argument from the confessedly spurious letters
answered, 60, 71, 72 sq;
the argument from quotations considered, 73 sq;
(B) whether any form is genuine, 61;
denied by S.R., 62, 74;
(i) internal evidence considered,
(a) Ignatius' treatment as a prisoner, 74 sq;
(b) the journey to Rome, 79 sq;
(c) Ignatius' zeal for martyrdom, 82;
(d) supposed anachronisms, 83;
(e) evidence of style, 84;
(ii) external evidence, 82;
result, 84, 88;
relation of the Vossian Epistles, 84 sq;
argument from silence, 84 sq;
limit of their date, 85;
arguments for their genuineness, 86 sq;
result, 88, [59 n];
scriptural quotations in the, 41;
Eusebius' method tested on the, 41;
theological controversies which have centred round, 61 sq;
Christology of, 42, 86 sq, 108, 231;
a metaphor of image-processions illustrated, 302
Ignatius; the name Theophorus, 302; his letters (see Ignatian Epistles); his journey to Rome, 59; its probability considered, 63, 79 sq, 111; his route, 93, 113; his treatment as a prisoner, 74 sq; his intercourse with Polycarp, 92 sq, 106 sq, 113; the notice in the Epistle of Polycarp, 11, 82, 113 sq; his zeal for martyrdom, 82; not martyred at Antioch, 79 sq, 212 n, 214; date of his martyrdom, 59; days of commemoration of, 79; extant martyrologies of, 73 n, 80