Pamphilus, 225
Pantænus, 145 n, 172, 274
Papias; his date, 142, 147 sq; his name and namesakes, 153, 211; of heathen origin, 153; a companion of Polycarp, 142, 150, 153, 218; perhaps not a hearer of St John, 142, 143 sq, 146, 193, 198, 210 sq; his Expositions, 32, 39, 142; its title, 155 n, 156, 171 sq, 175 sq; its date, 150; its nature, 11, 155; directed against Gnostic exegesis, 160 sq, 175, 202; as affecting his attitude towards the written Gospels, 156, 159 n, 160; the extant Gospels the text for his exegesis, 163 sq; his method illustrated, 143, 158 sq, 194, 197; his informants the 'elders', 4 sq, 143, 145, 159, 163, 168, 181, 197 sq; especially Aristion and John the Presbyter, 143 sq, 149, 150 n, 164 sq, 266; his Chiliasm, 151 sq, 158 sq, 160, 197 sq, 215 n; not an Ebionite, 151 sq; his attitude towards St Paul, 151 sq; his use of the Gospel according to the Hebrews considered, 152, 203 sq; his orthodoxy, 154; story of his martyrdom explained, 147 sq, 211 sq; his mention of St Matthew's Gospel, 163, 167 sq, 181, 208; character of the original Hebrew, 170 sq, 207 sq; the Greek extant in his time, 168, 208; his mention of St Mark's Gospel, 8, 10, 19, 162 sq, 175 sq, 181, 205 sq; his acquaintance with St Luke's Gospel, 178 sq, 186; with the Fourth Gospel, 4 sq, 35, 54 sq, 178 sq; evidenced by his acquaintance with 1 John, 186 sq, 190 sq; by other indications, 192 sq, 203 sq; Eusebius' method illustrated upon, 34 sq, 151, 178 sq; his testimony to the Apocalypse, 34 n, 214; his testimony to the Canon supported by that of the Muratorian fragment, 205 sq; which perhaps borrowed from him, 207; obligations of Irenæus to, 202; of Eusebius, 208; not the amanuensis of the Fourth Gospel, 210 sq, 213 sq; nor author of exoteric books, 210 sq; confusion of the name, 148 sq, 211; quotations in Irenæus, 4 sq, 127, 194, 248 n; the pericope adulterae and other interpolations in the Gospels perhaps from his work, 203 sq; his position as an authority, 10, 218; his credulity considered, 269
Papias, the lexicographer, 211
Papylus, confused with Papias, 148 sq
Paraclete;
the Montanist doctrine of the, 219, 267;
in the Letter of the Gallican Churches, 255, 258
Parker, 66, 67
Paschal Chronicle; confuses Papias and Papylus, 148 sq; preserves quotations from Apollinaris, 238, 239 sq; from Melito, 241 n; sources of its information, 148 n, 260 n; on the date of Theodotion's version of the LXX, 260 n
Paschal controversy; silence of the Ignatian Epistles upon, 85; of the Epistle of Polycarp, 106; Asia Minor the scene of, 219; Polycarp's visit to Rome respecting, 99 sq, 121; the account in Eusebius, 17, 245; the treatise of Melito on, 223, 225, 241 n, 242 sq; of Apollinaris, 238 sq; of Clement of Alexandria, 243 sq; of Pierius of Alexandria, 241 n; of Irenæus, 242, 244 sq, 267; action of the Gallican Churches with respect to, 253 sq; the attitude of Victor upon, 100, 244, 245, 248, 253 sq; remonstrance of Irenæus, 100; of Polycrates, 248; the error of S.R. regarding its character, 17, 240 sq, 245; its relation to the Canon, 17, 219, 225, 239 sq, 267
Paul (St);
in Cyprus, 294 sq;
at Ephesus, 299 sq;
his attack on Gnosticism, 119 sq;
his treatment as a prisoner, 75, 78;
his claim to work miracles, 125;
his directions as to idol-sacrifices, 14;
his connexion with Gaul, 251;
not aimed at in the Apocalypse, 13 sq;
attitude of Clement of Rome towards, 40;
of the Ignatian Epistles, 41, 42;
of Polycarp, 42 sq, 95 sq, 101 sq;
of Hegesippus, 12;
of Papias, 151 sq;
of Marcion, 117, 219, 225, 273;
of the elders in Irenæus, 248;
of Melito, 237;
of Tatian, 273;
of the School of St John generally, 251;
of the Churches in Gaul, 255;
position of his writings in the Canon of Eusebius, 37, 38, 46 sq;
see also Tübingen School