[16:3] [On this point see below, p. 131.]
[17:1] II, p. 472 sq; comp. pp. 186 sq, 271. [The statement stands unchanged in the Complete Edition (II. p. 474 sq).]
[17:2] [See further, p. 99 sq.]
[17:3] II. p. 421. Travellers and 'apologists' alike now more commonly identify Sychar with the village bearing the Arabic name Askar. This fact is not mentioned by our author. He says moreover, 'It is admitted' ['evident' ed. 6] 'that there was no such place [as Sychar, [Greek: Suchar], and apologetic ingenuity is severely taxed to explain the difficulty.' This is altogether untrue. Others besides 'apologists' point to passages in the Talmud which speak of 'the well of Suchar (or Sochar, or Sichar);' see Neubauer La Géographie du Talmud p. 169 sq. Our author refers in his note to an article by Delitzsch Zeitschr. f. Luth. Theol. 1856 p. 240 sq. He cannot have read the article, for these Talmudic references are its main purport.
[18:1] [The whole question of Sychar in treated at length below, p. 133 sq, where also the author's explanation of his meaning is given.]
[18:2] II. p. 419. [This whole section is struck out in the Complete Edition (see II. p. 417), but the error survived ed. 6 (II. p. 419).]
[18:3] ['never once' ed. 6 (II. p. 424).]
[19:1] II. p. 423 sq.
[19:2] Credner Einl. I. p. 210 '…hat er es nicht für nöthig gefunden, den Täufer Johannes von dem gleichnamigen Apostel Johannes auch nur ein einziges Mal durch den Zusatz [Greek: ho baptistês] zu unterscheiden (i. 6, 15, 19, 26, 28, 29, 32, 35, 41; iii. 23, 24, 25, 26, 27; iv. 1; v. 33, 36; x. 40, 41).'
[19:3] [For the author's own explanation of this error see below, p. 124 sq.]