Essays on the work entitled "Supernatural Religion"

by J. B. Lightfoot

[87:1] Cureton's Corp. Ign. p. 245.

[87:2] Euseb. Eccl. Theol. ii. 9, etc. See on this subject a paper in the Journal of Philology, No. ii. p. 51 sq.

[90:1] See below, p. 103 sq.

[90:2] Mart. Polyc. 9. [Greek: ogdoêkonta kai hex etê echô douleuôn autô]. This expression is somewhat ambiguous in itself, and for [Greek: echô douleuôn] Eusebius reads [Greek: douleuô].

[91:1] Papias in Euseb. H.E. iii. 39; Iren. ii. 22. 5 (and elsewhere); Polycrates in Euseb. H.E. v. 24; Clem. Alex. Quis div. salv. 42 (p. 958); Apollonius in Euseb. H.E. v. 18.

[91:2] Muratorian Fragment p. 33, ed. Tregelles (written about A.D. 170-180).

[91:3] John i. 44, xii. 21 sq.

[91:4] Papias in Euseb. H.E. iii. 39; Polycrates in Euseb. H.E. iii. 31, v. 24; Caius (Hippolytus?) in Euseb. H.E. iii. 30. I have given reasons for believing that the Philip who lived at Hierapolis was the Apostle and not the Evangelist in Colossians p. 45 sq.

[91:5] Papias, l.c.

[92:1] 1 Pet. i. 1.