Special attractions of Hierapolis.
Mention has already been made of the traffic in dyed wools, which formed the staple of commerce in the valley of the Lycus[[74]]. It may be inferred from other notices that this branch of trade had a peculiar attraction for the Jews[[75]]. If so, their commercial instincts would constantly bring fresh recruits to a colony which was already very considerable. But the neighbourhood held out other inducements besides this. Hierapolis, the gay watering place, the pleasant resort of idlers, had charms for them, as well as Laodicea the busy commercial city. At least such was the complaint of stricter patriots at home. ‘The wines and the baths of Phrygia,’ writes a Talmudist bitterly, ‘have separated the ten tribes from Israel[[76]].’
St Paul had not visited the district when he wrote.
There is no ground for supposing that, when St Paul wrote his Epistle to the Colossians, he had ever visited the church in which he evinces so deep an interest. Whether we examine the narrative in the Acts, or whether we gather up the notices in the epistle itself, we find no hint that he had ever been in this neighbourhood; but on the contrary some expressions indirectly exclude the supposition of a visit to the district.
What is meant by Phrygia in St Luke?
It is true that St Luke more than once mentions Phrygia as lying on St Paul’s route or as witnessing his labours. But Phrygia was a vague and comprehensive term; nor can we assume that the valley of the Lycus was intended, unless the direction of his route or the context of the narrative distinctly points to this south-western corner of Phrygia. In neither of the two passages, where St Paul is stated to have travelled through Phrygia, is this the case.
1. St Paul’s visit to Phrygia on his second missionary journey.
1. On his second missionary journey, after he has revisited and confirmed the churches of Pisidia and Lycaonia founded on his first visit, he passes through ‘the Phrygian and Galatian country[[77]].’ I have pointed out elsewhere that this expression must be used to denote the region which might be called indifferently Phrygia or Galatia—the land which had originally belonged to the Phrygians and had afterwards been colonised by the Gauls; or the parts of either country which lay in the immediate neighbourhood of this debatable ground[[78]]. This region lies considerably north and east of the valley of the Lycus. Assuming that the last of the Lycaonian and Pisidian towns at which St Paul halted was Antioch, he would not on any probable supposition approach nearer to Colossæ than Apamea Cibotus on his way to ‘the Phrygian and Galatian country’, nor indeed need he have gone nearly so far westward as this. And again on his departure from this region he journeys by Mysia to Troas, leaving ‘Asia’ on his left hand and Bithynia on his right. Thus the notices of his route conspire to show that his path on this occasion lay far away from the valley of the Lycus.
2. His visit on his third missionary journey.
2. But if he was not brought into the neighbourhood of Colossæ on his second missionary journey, it is equally improbable that he visited it on his third. So far as regards Asia Minor, he seems to have confined himself to revisiting the churches already founded; the new ground which he broke was in Macedonia and Greece. Thus when we are told that during this third journey St Paul after leaving Antioch ‘passed in order through the Galatian country and Phrygia, confirming all the disciples,’[[79]] we can hardly doubt that ‘the Galatian country and Phrygia’ in this latter passage denotes essentially the same region as ‘the Phrygian and Galatian country’ in the former. The slight change of expression is explained by the altered direction of his route. In the first instance his course, as determined by its extreme limits—Antioch in Pisidia its starting point, and Alexandria Troas its termination—would be northward for the first part of the way, and thus would lie on the border land of Phrygia and Galatia; whereas on this second occasion, when he was travelling from Antioch in Syria to Ephesus, its direction would be generally from east to west, and the more strictly Galatian district would be traversed before the Phrygian. If we suppose him to leave Galatia at Pessinus on its western border, he would pass along the great highway—formerly a Persian and at this time a Roman road—by Synnada and Sardis to Ephesus, traversing the heart of Phrygia, but following the valleys of the Hermus and Cayster, and separated from the Mæander and Lycus by the high mountain ranges which bound these latter to the north[[80]].