[309]. ii. 23.
[310]. Asceticism is of two kinds. There is the asceticism of dualism (whether conscious or unconscious), which springs from a false principle; and there is the asceticism of self-discipline, which is the training of the Christian athlete (1 Cor. ix. 27). I need not say that the remarks in the text apply only to the former.
[311]. Gal. ii. 21, v. 2, 4.
[312]. ii. 8, 20–22.
[313]. ii. 23 οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός: see the note on these words.
[314]. iii. 1, 2.
[315]. iii. 3, 5.
[316]. iii. 10.
[318]. The relation of Cerinthus to the Colossian heresy is briefly indicated by Neander Planting of Christianity I. p. 325 sq. (Eng. Trans.). It has been remarked by other writers also, both earlier and later. The subject appeared to me to deserve a fuller investigation than it has yet received.