‘And when the Pharisee saw it, he marvelled that he had not first washed before dinner (τοῦ ἀρίστου). And the Lord said unto him: Now do ye Pharisees make clean the outside of the cup and the platter.... Ye fools ... behold all things are clean unto you (Luke xi. 38–41).’
‘Racked and dislocated, burnt and crushed, and subjected to every instrument of torture ... to make them eat strange food (τι τῶν ἀσυνήθων) ... they were not induced to submit (§ 10).’
‘Exercising themselves in ... divers lustrations (διαφόροις ἁγνείαις ... ἐμπαιδοτριβούμενοι, § 12).’
Avoidance of strangers.
Connected with this idea of external purity is the avoidance of contact with strangers, as persons who would communicate ceremonial defilement. And here too the Essene went much beyond the Pharisee. The Pharisee avoided Gentiles or aliens, or those whose profession or character placed them in the category of ‘sinners’; but the Essene shrunk even from the probationers and inferior grades of his own exclusive community. Here again we may profitably compare the sayings and doings of Christ with the principles of this sect.
‘And when the scribes and Pharisees saw him eat with the publicans and sinners they said unto the disciples, Why eateth your Master with the publicans and the sinners....’ (Mark ii. 15 sq.; Matth. ix. 10 sq., Luke v. 30 sq.)
‘They say ... a friend of publicans and sinners (Matth. xi. 19).’
‘The Pharisees and the scribes murmured, saying, This man receiveth sinners and eateth with them (Luke xv. 2).’
‘They all murmured saying that he was gone to be a guest with a man that is a sinner (Luke xix. 7).’
‘Behold, a woman in the city that was a sinner ... began to wash his feet with her tears, and did wipe them with the hairs of her head and kissed his feet.... Now when the Pharisee which had bidden him saw it, he spake within himself saying, This man, if he had been a prophet, would have known who and what manner of woman this is that toucheth him; for she is a sinner (Luke vii. 37 sq.).’