Perhaps you are not a profane swearer. We hardly think swearing is as common among the blacks as it is among the whites: to the shame of the whites be it said. Yet we have heard some shocking oaths from colored men and women. This wicked habit the Bible condemns. “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.” “Swear not at all,” said Jesus. If any of you have fallen into this dreadful habit, break it off, stop it at once. And if you have not, then guard against it.
PURITY.
Be chaste. I dare say you know what that means. Whatever bad examples you may have had, you should now and henceforth keep from that destructive vice which God has forbidden in the seventh commandment. It is, “Thou shalt not commit adultery.” This means, to keep to your own wife, and the wife keep to her own husband. If you break over this bound, you break God’s law. In slavery, this vice or wickedness has not been thought so very bad; and perhaps, in some instances, it may even have been encouraged. But it was wicked then, and it is wicked now. Whatever apologies you may have made for it before, you are now out of the house of bondage, and under the same laws that all are. A woman’s character, married or unmarried, is blasted if she is impure; and in the sight of God an impure man is equally sinful.
All young people should guard against this vice. They have a character to form and to maintain; and how can that be done if this vile habit is indulged? A virtuous character is as precious to a colored woman as it is to any woman. And with regard to men and women both, the Bible says, “Whoremongers and adulterers God will judge.”
THE SABBATH.
Keep the Sabbath. Make it not a day of work nor of pleasure, but of rest and of worship. The Bible says, “Remember the Sabbath-day to keep it holy.” Cease on that day from all unnecessary work. Let your families have rest also. Put on your best clothes—parents and children both—and after you have prayed in your closet and prayed with your family, then go to church, taking with you such of your family as are old enough. Don’t idle about on the Lord’s day. If there is a Sabbath-school, go to it yourselves, and take your children along with you. If you follow these rules, you will grow wiser and better. It is in this way that people are trained up for heaven.
These habits are, you see, all based on the Bible. It is God’s morality we are recommending. And yet, after you have done all these things, you have done nothing more than your duty. You must not make a religion out of these good habits. That is, you must not think that these are all that religion requires. Religion demands these, and something more. You must have “the broken heart,” sorrow for sin—sorrow before God, because you have broken his laws. Religion bids you turn from all sin—even sins of thought. It commands you to go to Jesus, that you may have your sins washed away in his precious blood. It tells you that you must put your whole trust in the Lord Jesus for salvation. Religion calls upon you to love Jesus, and from love to do whatsoever he hath commanded.
This is the inward experience of religion. But all the good habits we have been recommending are such as a religious person will practise. If a man pretends to be religious, and is a bad man in his outward conduct—if he loves to speak against his neighbors, or tells lies about them, or steals, or swears, or is impure, he is not a religious man; he is a hypocrite; and “that man’s religion,” the Bible says, “is vain.” We want you to be religious and moral both.