Two barbes perished this year by the hands of the executioner. Sartoris, who was seized and burnt at Aosta, and Varaille, who suffered the same horrible fate at Turin. He was the son of Varaille who commanded the troops against the Vaudois in 1488, and had been a monk and a missionary; but the arguments used by his opponents, during his discussions with them, having at length made a strong impression upon his mind, he renounced the Catholic faith, though he was in the suite of a nuncio in France, retired to Geneva to complete his studies, and then served as pastor the church of St. Jean, till, yielding to an invitation to visit the brethren at Busque, he was seized at Barges on his return.

The intercession of the Protestant princes of Germany procured repose for the Vaudois till 1559.

When peace was signed and Duke Emanuel Philibert regained most of his territories, and concluded a marriage with Margaret of France, sister to King Henry. They at first seemed favourably disposed to the Vaudois, who now again fell under the Piemontese dominion. But the Duke was so pressed by the Pope's nuncio, the King of Spain, and some Italian princes and prelates, that a fresh edict was obtained from him against our ancestors.

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CHAPTER IV.

This edict, dated Nice, 1560, was appointed to be carried into execution by Raconis, the inquisitor-general, and Thomas Jacomel, and the provost-general of justice, under the direction of Philip of Savoy, lord of Raconis, and George Coste, Count de la Trinité.

These delegates commenced their task at Carignan, where they burnt a man and his wife for refusing the mass; but the other Vaudois, determining to remain faithful to their religion, retired into the French territory. The commissioners, after committing some excesses by the way, attacked the parishes of Mathias and Meane, which they cruelly ravaged, and actually burnt the pastor on a slow fire.

The Vaudois, favoured by some of the nobles, again petitioned the Duchess to have compassion on their situation; which petition the court forwarded to the Pope. The answer was as follows: "That the Pontiff would by no means consent to any discussion respecting the articles of faith; that every person must submit blindly to all the ordinances of the Papal chair; and that mild treatment having proved useless, recourse must now be had to vigorous measures, and to force of arms if necessary."

In the mean time a desultory species of warfare was carried on, during which, attacks were made on Villar and Pinache, and a desperate assault on St. Germain by a troop of 300 robbers, kept in the pay of the monks of Pignerol.

After the answer of the Pontiff, Anthony Pousserin, commander of the order of S. Antonio di Fossano, made a tour through the valleys, preaching to the Vaudois and exhorting them to receive the mass, and dismiss the barbes. Petitions were again vainly sent in, and finding there was no hope of peace, the Vaudois, after holding a council-general of the heads of families, celebrated a public fast, and removed the feeble and old, as well as most of their goods, to the houses in most elevated situations. The army at length appeared in November, 1561, under the command of the Count de la Trinité.