[1073] Relation de ce qui s’est passé de plus remarquable a Sant-Erini etc., p. 213. He calls Philinnion a Thessalian girl, and makes Machates come from Macedonia. But his reference to the story contains a patent inaccuracy (for he speaks of the girl being buried a second time, whereas she was burnt), and in all probability he was quoting from memory, not from a more complete text than that now preserved.
[1074] See Pashley, Travels in Crete, II. p. 221; Carnarvon, Reminiscences of Athens and the Morea, p. 162; Schmidt, das Volksleben, p. 165; Πολίτης, Παραδόσεις, I. pp. 589, 591 and 593; Βάλληνδας, Κυθνιακά, p. 125.
[1075] Alardus Gazaeus, Commentary on Ioh. Cassianus, Collatio, VIII. 21 (Migne, Patrologia, Ser. I. vol. 49).
[1076] On ‘striges’ see above, pp. [179] ff.
[1077] On this word see above, p. [288].
[1078] Das Volksleben der Neugriechen, p. 170, with note 1.
[1079] Philopseudes, cap. 26.
[1080] Ar. Eccles., 1072–3.
[1081] See above, pp. [387]-[91].
[1082] Eur. Or., 1086.