XVIII.
THE WESTMINSTER ASSEMBLY.—A.D. 1643.
The Covenanted Church is much indebted to the Westminster Assembly, for its magnificent contributions to the Reformed religion. Presbyterian Churches of every name have reaped rich harvests from the seed sown by this Assembly.
Nothing has done more, if the Covenants be excepted, to give the Covenanted Church decision, stability, permanence, spiritedness, and undecaying strength, than the superlative formulas of truth produced by this illustrious Assembly. Our inheritance received from their hands should awaken our admiration for the men and our interest in their work.
ORIGIN.
This Assembly came into existence in peculiar times and for a remarkable purpose. England was goaded to desperation by the despotism of King Charles. As king of that nation and head of the Episcopal Church, he attempted to stifle liberty and conquer conscience. He clashed with his parliament in London. A great awakening had suddenly spread over all England. New ideas of life electrified the people, and they arose in the majesty of their inalienable rights to realize their ideals. The action and reaction became terrible. The king and the parliament called out their armies each against the other. England was plunged into a horrible civil war. The parliament, perceiving that Episcopacy was the bulwark of the king's tyranny and hostile to the interests of the people, attempted to abolish that system of Church government. But this destructive act necessitated a constructive work. Accordingly parliament, by an ordinance, created an Assembly for settling the Government and Liturgy of the Church of England."
CHARACTER OF THE MEMBERS.
The ordinance provided for an Assembly of "learned, Godly, and judicious divines." Milton, while not in sympathy with their work, called this "The Select Assembly." Baxter, another disapproving contemporary, said, "that in his judgment the world, since the days of the apostles, had never a Synod of more excellent divines than this and the Synod of Dort." Abundant evidence certifies that in Westminster Hall, in those days was seen a rare combination of native talent, classic learning, sanctified conscience, spiritual illumination, and devotion to the truth as revealed in the Word of God.
ENROLLMENT.
The complete number of members was 174, of which 142 were ministers, and 32, elders. Of this number, four ministers and two elders were commissioners from Scotland. The Scottish delegation of divines were men mighty in the Scriptures and powerful in debate. Their influence in making Scripture truths lucid, and thereby directing the Assembly to right conclusions, was deeply felt and cordially acknowledged. They declined to sit as regular members of the Assembly, content with the humbler position of consultative members. They would not by incorporation become responsible, personally or representatively, for the deliverances of an Assembly selected and erected by parliament. These Scotch ministers form a brilliant constellation; let their names be written in capitals: