At this time the Covenanters numbered about 1,000 ministers, and 100,000 communicants. They had 900 congregations. The ministers were not all staunch; the leaven of compromise had been working; half the number had become more or less infected. They had weakened in the Covenant and yielded to King Charles under his vicious administration. The political whirlpool in its outside circles was drawing them slowly yet surely toward its horrible vortex.
The sifting time had come for the Covenanters. God knows how to shake His sieve to clean the wheat. He seeks not bulk, but value. Numbers are nothing to Him; character is everything. He would rather have Gideon with 300 men up to the standard, than thirty regiments below it. He preferred one-tenth of Israel to the whole number, and sifted the nation in Nebuchadnezzar's sieve to get the good wheat separated from the inferior.
The Covenanted Church became loaded down with chaff, weevil, shrunken grains, and broken kernels—low grades of religious life—and the Lord shook the bad out of the Church by making it exceedingly painful and difficult to stay in. The way of faithfulness was filled with hardships. God made Covenant-keeping dangerous and expensive. The followers of Christ were compelled to take up the cross and carry it. If true to their Lord, they must go outside the camp, bearing His reproach. If they keep conscience pure, they must accept cruel mockings, scourging, imprisonment, banishment, and death. In this way would God separate unto himself a "peculiar people, zealous of good works." The others may be of use in degree, yet to prevent general defection and universal declension, God winnows the wheat.
But who were thrown out of the Presbyterian Church in the reign of Charles II.? Were they not the strong, unyielding, uncompromising Covenanters? Who are these separated from their brethren, and driven like chaff before the wind over mountains and moors? Are they not the zealous defenders of the Reformed faith? the true soldiers of Jesus Christ? To the casual eye the scrupulous, strong-headed, hard-fighting Covenanters were tossed out, and the rest remained at home to distribute the prey; the lax party had the organization and held the Church; the strict party suffered disintegration and were banished. But such a view is only superficial; yea, it is a visual illusion.
The Church of Christ depends not on external organization. She can live without assemblies, presbyteries, or sessions. She can enjoy the fullest measure of the love of Christ without chapels, masses, or glebes. She can have power and render service in any community, without ministers, elders, or deacons.
When the Covenanters were driven out by the persecutor, the Covenanted Church went forth into the wilderness, leaning upon the Lord Jesus Christ her Beloved. She brought with her all the essentials. She had the Bible, the Covenant, the faith, the sacraments, the Holy Spirit, the love of God, and the presence of the Lord Jesus Christ. The valleys were her places of worship; her meeting houses were fitted up with stone seats, rock pulpits, granite walls, green carpets, and azure ceilings. A row of stones was her sacramental table, and the purling stream her baptismal bowl. The mountains round about were filled with angelic hosts, and the plains were covered with the manna of heaven; the banner of Christ's love waved over the worshipers, and the glory of God filled the place. Such was the Church of the Covenanters in the times of persecution.
The king and his advisers in 1662 required of the Covenanted Church what no faithful self-respecting Covenanter could render. The demands in substance were:
That the oath of allegiance, embodying the king's supremacy over Church and State, shall be taken.
That the ministers in preaching and praying shall not refer to public sins, whether committed by the king or his parliament.
That the administration of the Church shall be, to some extent, according to the Prelatic form.