If you have been taught to "strive" for your soul's prosperity, I entreat you never to suppose you can go too far. Never give way to the idea that you are taking too much trouble about your spiritual condition, and that there is no need for so much carefulness. Settle it rather in your mind that "in all labour there is profit," and that no labour is so profitable as that bestowed on the soul. It is a maxim among good farmers that the more they do for the land the more the land does for them. I am sure it should be a maxim among Christians that the more they do for their religion the more their religion will do for them. Watch against the slightest inclination to be careless about any means of grace. Beware of shortening your prayers, your Bible reading, your private communion with God. Take heed that you do not give way to a thoughtless, lazy manner of using the public services of God's house. Fight against any rising disposition to be sleepy, critical, and fault-finding, while you listen to the preaching of the Gospel. Whatever you do for God, do it with all your heart and mind and strength. In other things be moderate, and dread running into extremes. In soul matters fear moderation just as you would fear the plague. Care not what men think of you. Let it be enough for you that your Master says, "STRIVE."
III. The last thing I wish to consider in this paper is the awful prophecy which the Lord Jesus delivers. He says, "Many will seek to enter in, and shall not be able."
When shall this be? At what period shall the gate of salvation be shut for ever? When shall "striving" to enter be of no use? These are serious questions. The gate is now ready to open to the chief of sinners; but a day comes when it shall open no more.
The time foretold by our Lord is the time of His own second coming to judge the world. The long-suffering of God will at last have an end. The throne of grace will at length be taken down, and the throne of judgment shall be set up in its place. The fountain of living waters shall at length be closed. The strait gate shall at last be barred and bolted. The day of grace will be passed and over. The day of reckoning with a sin-laden world shall at length begin. And then shall be brought to pass the solemn prophecy of the Lord Jesus,—"Many will seek to enter in, and shall not be able."
All prophecies of Scripture that have been fulfilled hitherto, have been fulfilled to the very letter. They have seemed to many unlikely, improbable, impossible, up to the very time of their accomplishment; but not one word of them has ever failed.
The promises of good things have come to pass, in spite of difficulties that seemed insuperable. Sarah had a son when she was past bearing; the children of Israel were brought out of Egypt and planted in the promised land; the Jews were redeemed from the captivity of Babylon, after seventy years, and enabled once more to build the temple; the Lord Jesus was born of a pure virgin, lived, ministered, was betrayed, and cut off, precisely as Scripture foretold. The Word of God was pledged in all these cases, that it should be. And so it was.
The predictions of judgments on cities and nations have come to pass, though at the time they were first spoken they seemed incredible. Egypt is the basest of kingdoms; Edom is a wilderness; Tyre is a rock for drying nets; Nineveh, that "exceeding great city," is laid waste, and become a desolation; Babylon is a dry land and a wilderness,—her broad walls are utterly broken down; the Jews are scattered over the whole earth as a separate people. In all these cases the Word of God foretold that it should be so. And so it was.
The prophecy of the Lord Jesus Christ which I press on your attention this day, shall be fulfilled in like manner. Not one word of it shall fail when the time of its accomplishment is due. "Many will seek to enter in, and shall not be able."
There is a time coming when seeking God shall be useless. Oh, that men would remember that! Too many seem to fancy that the hour will never arrive when they shall seek and not find: but they are sadly mistaken. They will discover their mistake one day to their own confusion, except they repent. When Christ comes "many shall seek to enter in, and not be able."
There is a time coming when many shall be shut out from heaven for ever. It shall not be the lot of a few, but of a great multitude; it shall not happen to one or two in this parish, and one or two in that: it shall be the miserable end of a vast crowd. "Many will seek to enter in, and shall not be able."