Some reader of this paper may be one of those who love the Lord Jesus Christ in sincerity. Such an one may well take comfort when he looks forward. You often suffer persecution now for your religion's sake. You have to bear hard words and unkind insinuations. Your motives are often misrepresented, and your conduct slandered. The reproach of the cross has not ceased. But you may well take courage when you look forward and think of the Lord's second coming. That day shall make amends for all. You will see those who now laugh at you because you read the Bible, and pray, and love Christ, in a very different state of mind. They will come to you as the foolish virgins came to the wise, saying, "Give us of your oil, because our lamps are gone out." (Matt. xxv. 8.) You will see those who now hate you and call you fools because, like Caleb and Joshua, you bring up a good report of Christ's service, altered, changed, and no longer like the same men. They will say, "Oh, that we had taken part with you! You have been the truly wise, and we the foolish." Then fear not the reproach of men. Confess Christ boldly before the world. Show your colours, and be not ashamed of your Master. Time is short: eternity hastens on. The cross is only for a little season: the crown is for ever. Make sure work about that crown: leave nothing uncertain. "Many will seek to enter in, and shall not be able."
And now let me offer to every one who reads this paper a few parting words, in order to apply the whole subject to his soul. You have heard the words of the Lord Jesus unfolded and expounded. You have seen the picture of the way of salvation: it is a strait gate.—You have heard the command of the King: "Strive to enter in."—You have been told of His solemn warning: "Many shall seek to enter in, and shall not be able."—Bear with me a little longer while I try to impress the whole matter on your conscience. I have yet something to say on God's behalf.
(1) For one thing, I will ask you a plain question. Have you entered in at the strait gate or not? Old or young, rich or poor, churchman or dissenter, I repeat my question, Have you entered in at the strait gate?
I ask not whether you have heard of it, and believe there is a gate. I ask not whether you have looked at it, and admired it, and hope one day to go in. I ask whether you have gone up to it, knocked at it, been admitted, and are now inside?
If you are not inside, what good have you got from your religion? You are not pardoned and forgiven. You are not reconciled to God. You are not born again, sanctified, and meet for heaven. If you die as you are, the devil will have you for ever, and your soul will be eternally miserable.
Oh, think, think what a state this is to live in! Think, think above all things, what a state this is to die in! Your life is but a vapour. A few more years at most and you are gone: your place in the world will soon be filled up; your house will be occupied by another. The sun will go on shining; the grass and daises will soon grow thick over your grave; your body will be food for worms, and your soul will be lost to all eternity.
And all this time there stands open before you a gate of salvation. God invites you. Jesus Christ offers to save you. All things are ready for your deliverance. One thing only is wanting, and that is that you should be willing to be saved.
Oh think of these things, and be wise!
(2) For another thing, I will give plain advice to all who are not yet inside the strait gate. That advice is simply this: to enter in without a day's delay.
Tell me, if you can, of any one who ever reached heaven excepting through "the strait gate." I know of none. From Abel, the first who died, down to the end of the list of Bible names, I see none saved by any way but that of faith in Christ.