(e) The Bible is against these teachers from first to last. Hundreds of texts might be quoted which are diametrically opposed to their theories. These texts must be rejected summarily, if the Bible is to square with their views. There may be no reason why they should be rejected,—but to suit the theology I speak of they must be thrown away! At this rate the authority of the whole Bible is soon at an end. And what do men give us in its place? Nothing,—nothing at all! They rob us of the bread of life, and do not give us in its stead so much as a stone.
Once more I warn all into whose hands this volume may fall to beware of this theology. I charge you to hold fast the doctrine which I have been endeavouring to uphold in this paper. Remember what I have said, and never let it go. No inheritance of glory without sonship to God! No sonship to God without an interest in Christ! No interest in Christ without your own personal faith! This is God's truth. Never forsake it.
Who now among the readers of this paper desires to know whether he is a son of God? Ask yourself this question, and ask it this day,—and ask it as in God's sight, whether you have repented and believed. Ask yourself whether you are experimentally acquainted with Christ, and united to Him in heart. If not you may be very sure you are no son of God. You are not yet born again. You are yet in your sins. Your Father in creation God may be, but your reconciled and pardoning Father God is not. Yes! though Church and world may agree to tell you to the contrary,—though clergy and laity unite in flattering you,—your sonship is worth little or nothing in the sight of God. Let God be true and every man a liar. Without faith in Christ you are no son of God: you are not born again.
Who is there among the readers of this paper who desires to become a son of God? Let that person see and feel his sins, and flee to Christ for salvation, and this day he shall be placed among the children.—Only acknowledge thine iniquity, and lay hold on the hand that Jesus holds out to thee this day, and sonship, with all it privileges, is thine own. Only confess thy sins, and bring them unto Christ, and God is "faithful and just to forgive thee thy sins, and cleanse thee from all unrighteousness." (1 John i. 9.) This very day old things shall pass away, and all things become new. This very day thou shalt be forgiven, pardoned, "accepted in the Beloved." (Ephes. i. 6.) This very day thou shalt have a new name given to thee in heaven. Thou didst take up this book a child of wrath. Thou shalt lie down to night a child of God. Mark this, if thy professed desire after sonship is sincere,—if thou art truly weary of thy sins, and hast really something more than a lazy wish to be free,—there is real comfort for thee. It is all true. It is all written in Scripture, even as I have put it down. I dare not raise barriers between thee and God. This day I say, Believe on the Lord Jesus Christ, and thou shalt be "a son," and be saved.
Who is there among the readers of this paper that is a son of God indeed? Rejoice, I say, and be exceeding glad of your privileges. Rejoice, for you have good cause to be thankful. Remember the words of the beloved apostle: "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God." (1 John iii. 1.) How wonderful that heaven should look down on earth,—that the holy God should set His affections on sinful man, and admit him into His family! What though the world does not understand you! What though the men of this world laugh at you, and cast out your name as evil! Let them laugh if they will. God is your Father. You have no need to be ashamed. The Queen can create a nobleman. The Bishops can ordain clergymen. But Queen, Lords, and Commons,—bishops, priests, and deacons,—all together cannot, of their own power, make one son of God, or one of greater dignity than a son of God. The man that can call God his Father, and Christ his elder brother,—that man may be poor and lowly, yet he never need be ashamed.
II. Let me show, in the second place, the special evidences of the true Christians relation to God.
How shall a man make sure work of his own sonship? How shall he find out whether he is one that has come to Christ by faith and been born again? What are the marks and signs, and tokens, by which the "sons of God" may be known? This is a question which all who love eternal life ought to ask. This is a question to which the verses of Scripture I am asking you to consider, like many others, supply an answer.
(1) The sons of God, for one thing, are all led by His Spirit. What says the Scripture which heads this paper? "As many as are led by the Spirit of God, they are the sons of God." (Rom. viii. 14.)
They are all under the leading and teaching of a power which is Almighty, though unseen,—even the power of the Holy Ghost. They no longer turn every man to his own way, and walk every man in the light of His own eyes, and follow every man his own natural heart's desire. The Spirit leads them. The Spirit guides them. There is a movement in their hearts, lives, and affections, which they feel, though they may not be able to explain, and a movement which is always more or less in the same direction.
They are led away from sin,—away from self-righteousness,—away from the world. This is the road by which the Spirit leads God's children. Those whom God adopts He teaches and trains. He shows them their own hearts. He makes them weary of their own ways. He makes them long for inward peace.