Their punishment shall be most severe. There is no pain like that of burning. Put your finger in the candle for a moment, if you doubt this, and try. Fire is the most destructive and devouring of all elements. Look into the mouth of a blast-furnace, and think what it would be to be there. Fire is of all elements most opposed to life. Creatures can live in air, and earth, and water; but nothing can live in fire. Yet fire is the portion to which the Christless and unbelieving will come. Christ will "burn up the chaff with fire."

Their punishment shall be eternal. Millions of ages shall pass away, and the fire into which the chaff is cast shall still burn on. That fire shall never burn low and become dim. The fuel of that fire shall never waste away and be consumed. It is "unquenchable fire."

Alas, these are sad and painful things to speak of! I have no pleasure in dwelling on them. I could rather say with the Apostle Paul, as I write, "I have great heaviness and continual sorrow." (Rom. ix. 2.) But they are things written for our learning, and it is good to consider them. They are a part of that Scripture which is "all profitable," and they ought to be heard. Painful as the subject of hell is, it is one about which I dare not, cannot, must not be silent. Who would desire to speak of hell-fire if God had not spoken of it? When God has spoken of it so plainly, who can safely hold his peace?

I dare not shut my eyes to the fact that a deep-rooted infidelity lurks in men's minds on the subject of hell. I see it oozing out in the utter apathy of some: they eat, and drink, and sleep, as if there was no wrath to come. I see it creeping forth in the coldness of others about their neighbours' souls: they show little anxiety to pluck brands from the fire. I desire to denounce such infidelity with all my might. Believing that there are "terrors of the Lord," as well as the "recompense of reward," I call on all who profess to believe the Bible, to be on their guard.

(a) I know that some do not believe there is any hell at all. They think it impossible there can be such a place. They call it inconsistent with the mercy of God. They say it is too awful an idea to be really true. The devil of course rejoices in the views of such people. They help his kingdom mightily. They are preaching up his own favourite doctrine: "Ye shall not surely die." (Gen. iii. 4.)

(b) I know, furthermore, that some do not believe that hell is eternal. They tell us it is incredible that a compassionate God will punish men for ever. He will surely open the prison doors at last. This also is a mighty help to the devil's cause. "Take your ease," he whispers to sinners: "if you do make a mistake, never mind, it is not for ever." A wicked woman was overheard in the streets of London saying to a bad companion, "Come along: who is afraid? Some parsons say there is no hell."

(c) I know also that some believe there is a hell, but never allow that anybody is going there. All people, with them, are good as soon as they die,—all were sincere,—all meant well,—and all, they hope, got to heaven. Alas, what a common delusion is this! I can well understand the feeling of the little girl who asked her mother where all the wicked people were buried, "for she found no mention on the grave-stones of any except the good."

(d) And I know very well that some believe there is a hell, and never like it to be spoken of. It is a subject that should always be kept back, in their opinion. They see no profit in bringing it forward, and are rather shocked when it is mentioned. This also is an immense help to the devil. "Hush, hush!" says Satan, "say nothing about hell." The fowler wishes to hear no noise when he lays his snares. The wolf would like the shepherd to sleep while he prowls round the fold. The devil rejoices when Christians are silent about hell.

All these notions are the opinions of man. But what is it to you and me what man thinks in religion? Man will not judge us at the last day. Man's fancies and traditions are not to be our guide in this life. There is but one point to be settled: "What says the Word of God?"

(a) Do you believe the Bible? Then depend upon it, hell is real and true. It is true as heaven,—as true as justification by faith,—as true as the fact that Christ died upon the cross,—as true as the Dead Sea. There is not a fact or doctrine which you may not lawfully doubt if you doubt hell. Disbelieve hell, and you unscrew, unsettle, and unpin everything in Scripture. You may as well throw your Bible away at once. From "no hell" to "no God" there is but a series of steps.