If you have unhappily got into this frame of mind, I charge you to cast it off for ever. Whether you mean to hear or forbear, awaken to a thorough conviction that the things I have brought before you are real and true. The wheat, the chaff, the separation, the garner, the fire,—all these are great realities,—as real as the sun in heaven,—as real as the paper which your eyes behold. For my part, I believe in heaven, and I believe in hell. I believe in a coming judgment. I believe in a day of sifting. I am not ashamed to say so. I believe them all, and therefore write as I do. Oh, take a friend's advice,—live as if these things were true.
(2) Settle it down in your mind, in the second place, that the things of which I write concern yourself. They are your business, your affair, and your concern.
Many, I am satisfied, never look on religion as a matter that concerns themselves. They attend on its outward part, as a decent and proper fashion. They hear sermons. They read religious books. They have their children christened. But all the time they never ask themselves, "What is all this to me?" They sit in our churches like spectators in a theatre or court of law. They read our writings as if they were reading a report of an interesting trial, or of some event far away. But they never say to themselves, "I am the man."
If you have this kind of feeling, depend upon it it will never do. There must be an end of all this if ever you are to be saved. You are the man I write to, whoever you may be who reads this paper. I write not specially to the rich. I write not specially to the poor. I write to everybody who will read, whatever his rank may be. It is on your soul's account that I am pleading, and not another's. You are spoken of in the text that begins this paper. You are this very day either among the "wheat" or among the "chaff." Your portion will one day either be the garner or the fire. Oh, that men were wise, and would lay these things to heart! Oh, that they would not trifle, dally, linger, live on half-and-half Christians, meaning well, but never acting boldly, and at last awake when it is too late!
(3) Settle it down in your mind, in the third place, that if you are willing to be one of the wheat of the earth, the Lord Jesus Christ is willing to receive you.
Does any man suppose that Jesus is not willing to see His garner filled? Do you think He does not desire to bring many sons to glory? Oh, but you little know the depth of His mercy and compassion, if you can think such a thought! He wept over unbelieving Jerusalem. He mourns over the impenitent and the thoughtless in the present day. He sends you invitations by my mouth this hour. He invites you to hear and live, to forsake the way of the foolish and go in the paths of understanding. "As I live," He says, "I have no pleasure in the death of him that dieth. Turn ye, turn ye: why will ye die?" (Ezek. xviii. 32.)
Oh, if you never came to Christ for life before, come to Him this very day! Come to Him with the penitent's prayer for mercy and grace. Come to Him without delay. Come to Him while the subject of this paper is still fresh on your mind. Come to Him before another sun rises on the earth, and let the morning find you a new creature.
If you are determined to have the world, and the things of the world,—its pleasures and its rewards,—its follies and its sins;—if you must have your own way, and cannot give up anything for Christ and your soul;—if this be your case, there is but one end before you. I fairly warn you,—I plainly tell you:—You will sooner or later come to the unquenchable fire.
But if any man is willing to be saved, the Lord Jesus Christ stands ready to save him. "Come unto Me," He says, "weary soul, and I will give you rest. Come, guilty and sinful soul, and I will give you free pardon. Come, lost and ruined soul, and I will give you eternal life." (Matt. xi. 28.)
Let that passage be a word in season. Arise and call upon the Lord. Let the angels of God rejoice over one more saved soul. Let the courts of heaven hear the good tidings that one more lost sheep is found.