SELF-EXERTION

"Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."—Luke xiii. 24.

There was once a man who asked our Lord Jesus Christ a very deep question. He said to Him, "Lord, are there few that be saved?"

Who this man was we do not know. What his motive was for asking this question we are not told. Perhaps he wished to gratify an idle curiosity: perhaps he wanted an excuse for not seeking salvation himself. The Holy Ghost has kept back all this from us: the name and motive of the inquirer are both hidden.

But one thing is very clear, and that is the vast importance of the saying of our Lord to which the question gave rise. Jesus seized the opportunity to direct the minds of all around Him to their own plain duty. He knew the train of thought which the man's inquiry had set moving in their hearts: He saw what was going on within them. "Strive," He cries, "to enter in at the strait gate." Whether there be few saved or many, your course is clear;—strive to enter in. Now is the accepted time. Now is the day of salvation. A day shall come when many will seek to enter in and shall not be able. "Strive to enter in now."

I desire to call the serious attention of all who read this paper to the solemn lessons which this saying of the Lord Jesus is meant to teach. It is one which deserves special remembrance in the present day. It teaches unmistakeably that mighty truth, our own personal responsibility for the salvation of our souls. It shows the immense danger of putting off the great business of religion, as so many unhappily do. On both these points the witness of our Lord Jesus Christ in the text is clear. He, who is the eternal God, and who spoke the words of perfect wisdom, says to the sons of men,—"Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

I. Here is a description of the way of salvation. Jesus calls it "the strait gate."

II. Here is a plain command. Jesus says, "Strive to enter in."

III. Here is an awful prophecy. Jesus says, "Many will seek to enter in, and shall not be able."

May the Holy Ghost apply the subject to the hearts of all into whose hands this paper may fall! May all who read it know the way of salvation experimentally, obey the command of the Lord practically, and be found safe in the great day of His second coming!

I. Here is a description of the way of salvation. Jesus calls it "the strait gate."

There is a gate which leads to pardon, peace with God, and heaven. Whosoever goes in by that gate shall be saved. Never, surely, was a gate more needed. Sin is a vast mountain between man and God. How shall a man climb over it?—Sin is a high wall between man and God. How shall man get through it?—Sin is a deep gulf between man and God. How shall man cross over it?—God is in heaven, holy, pure, spiritual, undefiled, light without any darkness at all, a Being who cannot bear that which is evil, or look upon iniquity. Man is a poor fallen worm, crawling on earth for a few years,—sinful, corrupt, erring, defective,—a being whose imagination is only evil, and whose heart is deceitful above all things, and desperately wicked. How shall man and God be brought together? How shall man ever draw near to his Maker without fear and shame? Blessed be God, there is a way! There is a road. There is a path. There is a door. It is the gate spoken of in the words of Christ,—"the strait gate."