The Cross: A Tract for the Times

by J. C. Ryle

But the cross also means in some places the doctrine that Christ died for sinners upon the cross,—the atonement that He made for sinners, by His suffering for them on the cross,—the complete and perfect sacrifice for sin which He offered up, when He gave His own body to be crucified. In short this one word, “the cross,” stands for Christ crucified, the only Saviour. This is the meaning in which Paul uses the expression, when he tells the Corinthians, “the preaching of the cross is to them that perish foolishness.” (1 Cor. i. 18.) This is the meaning in which he wrote to the Galatians, “God forbid that I should glory, save in the cross.” He simply meant, “I glory in nothing but Christ crucified, as the salvation of my soul.” [10]

Reader, Jesus Christ crucified was the joy and delight, the comfort and the peace, the hope and the confidence, the foundation and the resting-place, the ark and the refuge, the food and the medicine of Paul’s soul. He did not think of what he had done himself, and suffered himself. He did not meditate on his own goodness, and his own righteousness. He loved to think of what Christ had done, and Christ had suffered,—of the death of Christ, the righteousness of Christ, the atonement of Christ, the blood of Christ, the finished work of Christ. In this he did glory. This was the sun of his soul.

This is the subject he loved to preach about. He was a man who went to and fro on the earth, proclaiming to sinners that the Son of God had shed His own heart’s blood to save their souls. He walked up and down the world telling people that Jesus Christ had loved them, and died for their sins upon the cross. Mark how he says to the Corinthians, “I delivered unto you first of all that which I also received, how that Christ died for our sins.” (1 Cor. xv. 3.) “I determined not to know anything among you save Jesus Christ and him crucified.” (1 Cor. ii. 2.) He, a blaspheming, persecuting Pharisee, had been washed in Christ’s blood. He could not hold his peace about it. He was never weary of telling the story of the cross.

This is the subject he loved to dwell upon when he wrote to believers. It is wonderful to observe how full his epistles generally are of the sufferings and death of Christ,—how they run over with “thoughts that breathe, and words that burn” about Christ’s dying love and power. His heart seems full of the subject. He enlarges on it constantly. He returns to it continually. It is the golden thread that runs through all his doctrinal teaching and practical exhortations. He seems to think that the most advanced Christian can never hear too much about the cross. [12]

This is what he lived upon all his life, from the time of his conversion. He tells the Galatians, “The life that I now live in the flesh I live by the faith of the son of God, who loved me and gave himself for me.” (Galat. ii. 20.) What made him so strong to labour? What made him so willing to work? What made him so unwearied in endeavours to save some? What made him so persevering and patient? I will tell you the secret of it all. He was always feeding by faith on Christ’s body and Christ’s blood. Jesus crucified was the meat and drink of his soul.

And, reader, you may rest assured that Paul was right. Depend upon it, the cross of Christ,—the death of Christ on the cross to make atonement for sinners,—is the centre truth in the whole Bible. This is the truth we begin with when we open Genesis. The seed of the woman bruising the serpent’s head is nothing else but a prophecy of Christ crucified. This is the truth that shines out, though veiled, all through the law of Moses and the history of the Jews. The daily sacrifice, the passover lamb, the continual shedding of blood in the tabernacle and temple,—all these were emblems of Christ crucified. This is the truth that we see honoured in the vision of heaven before we close the book of Revelation. “In the midst of the throne and of the four beasts,” we are told, “and in the midst of the elders, stood a Lamb as it had been slain.” (Rev. v. 6.) Even in the midst of heavenly glory we get a view of Christ crucified. Take away the cross of Christ, and the Bible is a dark book. It is like the Egyptian hieroglyphics, without the key that interprets their meaning,—curious and wonderful, but of no real use.

Reader, mark what I say. You may know a good deal about the Bible. You may know the outlines of the histories it contains, and the dates of the events described, just as a man knows the history of England. You may know the names of the men and women mentioned in it, just as a man knows Cæsar, Alexander the Great, or Napoleon. You may know the several precepts of the Bible, and admire them, just as a man admires Plato, Aristotle, or Seneca. But if you have not yet found out that Christ crucified is the foundation of the whole volume, you have read your Bible hitherto to very little profit. Your religion is a heaven without a sun, an arch without a keystone, a compass without a needle, a clock without spring or weights, a lamp without oil. It will not comfort you. It will not deliver your soul from hell.

Reader, mark what I say again. You may know a good deal about Christ, by a kind of head knowledge. You may know who He was, and where He was born, and what He did. You may know His miracles, His sayings, His prophecies, and His ordinances. You may know how He lived, and how He suffered, and how He died. But unless you know the power of Christ’s cross by experience,—unless you know and feel within that the blood shed on that cross has washed away your own particular sins,—unless you are willing to confess that your salvation depends entirely on the work that Christ did upon the cross,—unless this be the case, Christ will profit you nothing. The mere knowing Christ’s name will never save you. You must know His cross, and his blood, or else you will die in your sins. [14]

Reader, as long as you live, beware of a religion in which there is not much of the cross. You live in times when the warning is sadly needful. Beware, I say again, of a religion without the cross.

There are hundreds of places of worship, in this day, in which there is every thing almost except the cross. There is carved oak, and sculptured stone. There is stained glass and brilliant painting. There are solemn services, and a constant round of ordinances. But the real cross of Christ is not there. Jesus crucified is not proclaimed in the pulpit. The Lamb of God is not lifted up, and salvation by faith in Him is not freely proclaimed. And hence all is wrong. Reader, beware of such places of worship. They are not apostolical. They would not have satisfied St. Paul. [15]