Henry Northcote

by J. C. Snaith

“I do say that, my friends,” said Northcote, with a note of imperiousness in his voice that was not without its effect on these astonished minions of the law. “And I want you both to stand back a yard or two against the railings, while I advance to the curb; and further, I want you for a few minutes to imagine that you are the jury, and I will rehearse the opening of my speech for the defence. I shall begin something like this.”

“Oh, will you now?” muttered Z9 to his companion. “Well, if this don’t beat cock-fighting!”

Both these constables, overawed already by the authentic manner of the advocate, were now devoured by curiosity.

“Listen,” said he. “I rise in my place with this bundle of papers in my hand, which I shall not consult, but shall cling to to gain confidence, and I shall say: May it please your lordship and gentlemen of the jury, this is a dreadful issue you are sworn to try. Indeed it would be difficult for the human conscience to conceive an ordeal more repugnant to the moral nature of man, one in sharper antagonism to those principles that are his priceless inheritance, than is revealed to you by the situation in which you stand. It is not by your own choice that you come to take your places in this assembly. It is not in obedience to your own instincts that you have left your toil to subscribe to a law which is not of your own making. I venture to affirm this without fear, for is not this ordeal into which you are thrown in deadly conflict with the behests of that unfearing spirit who, nineteen centuries ago, discovered the only possible faith for His kind?

“It is as the inheritors, gentlemen, of an inimitable tradition, not as administrators of a penal code, that I venture to address to you these words. And let me tell you why I venture to address you in this fashion. It is because the life of a fellow creature is at stake; it is because sitting here in conclave in this place you are enmeshed in the most grievous ordeal that the fruit of human imperfection is able, at this time of day, to impose upon you. For that reason, gentlemen, I conceive that you are entitled to take your stand upon a lofty and secure platform to survey this issue, a platform which has been raised for the oppressed, the unhappy, and those who are doubtful of their way, by the travail of the choicest spirit in the annals of human nature.

“Gentlemen, you are called upon to adjudicate upon the life of a woman. You are called upon to do so at the bidding of a formula, whose hideous and obsolete enactments are the fruit of an imperfect culture of a partial and unsympathetic interpretation of those laws to which every civilized community owes its name. Gentlemen, you are called upon to adjudicate upon the life of a woman; you rate-payers of London, you gentle and devout citizens, you to whom life has given as the crown of your endeavor, as the consecration of your painful daily labor, mothers, wives, and daughters of your own.

“Yes, gentlemen, we must indeed ascend the loftiest and most secure platform known to us, to survey the ordeal that our own imperfection has presented to us.

“You have heard the words that have fallen from the lips of my learned friend, the counsel for the Crown. You have examined the facts which he has marshalled before you. You have noted the inferences which he has not been afraid to draw. You have been thrilled by the union of a consummate skill with a consummate learning. All that is base, sordid, and unworthy in the human heart has been stripped naked before your eyes. The smallest acts of this unfortunate woman have been shown to you as vile; even the aspirations which are allowed to ennoble her sex have been rendered abominable. Every kind of mental and moral degradation has been made to defile before you; for verily there is no limit to the talent of this accomplished gentleman.

“That such a talent should have taken service with an outworn formula is a great public danger. For just as our common humanity is able to assure us that the acts of the most wicked are not always wrong, so those of the finest integrity would not bear dissection at the hands of a cold and scientific cynicism. Our every act has two faces. One is presented to belief, the other to unbelief; one is presented to truth, the other to error. And as this penal code of ours, which we traverse constantly with searchings of heart, is itself a survival of a time of gross darkness, called into being by unbelief and fostered by error, the acts of the best and worthiest among us are liable to be visited by the sword of the avenger, in other words by justice. I am convinced that if any one of you gentlemen, or any private citizen, was called upon to rebut the most awful charge that can be levelled against him, innocent as you might be, innocent as he might be, it would be found immensely difficult, I will not say impossible, to combat the deadly array of inferences which would be marshalled against you in the interests of this penal code by one of the most talented of its servants. The mere fact that you had come to stand your trial in this noisome chamber, itself stained with a thousand crimes committed in the name of justice, and that a cruel chain of events had forced you to vindicate your kinship with the divine will in the precincts of this charnel-house—it is well, gentlemen, that the windows are kept so close, for who would have this foulness mingle with the air of London?”

For the best part of an hour in that raw winter morning, with a drizzling rain falling incessantly, did Northcote continue to rehearse his address to the jury. The amused intolerance of his hearers yielded to an intense interest. They had been present in court on many occasions and had heard these things for themselves, but never had they listened to a voice of such dominion, of such volume and majesty, a voice capable of such burning appeal. They stood merely at the threshold of the argument, it was true; but the art of the orator unfolded it, made it clear. His natural magic, his incommunicable gift, rendered it with the harmony of music, so that before the end these oxlike custodians of the peace, far from growing weary of their situation, began to view with emotion the injury that threatened an outcast from society.