"... And this young chap was one of the best and most promising fellows I ever met. He belonged to the working class, but he was tremendously keen to improve himself. When I met him first he couldn't even read—it makes one smile to hear people talk about the good old days!—but he very soon learned, and then he began to worry things out for himself. I lent him one or two books myself ... John Stuart Mill, I remember, and that old fool Carlyle, who ruled the roast at that time."—Here a bearded gentleman at the back had to be called to order.—"Then we both began to get into deeper waters, and with assistance from Germany, soon found ourselves in a flood of isms, although I am bound to say without being able to make very much of them.

"The time came, however, when this young man, who was really a very fine fellow, took the wrong turning. He somehow got entangled with a woman, a thoroughly bad lot I afterwards found out, a person of a type much below his own. He was an extraordinarily simple chap, he had the heart of a child. From a mistaken, an utterly mistaken sense of chivalry, he finally married her.

"If ever a man was imposed upon and entrapped it was this poor fellow. Of course he didn't know that at first. But from the hour of his marriage deterioration set in. Ambition and all desire for self-improvement began to go. Then he lost his mental poise, and he became cynical, and no wonder, because that woman made his life a hell. Even when the truth came to him he stuck to her, really I think out of some quixotic notion he had of reforming her. Certainly he stuck to her long after he ought to have, because slowly but surely she began to drag him down. At last, when the full truth came home to him, he killed her in a sudden fit of madness.

"Now, there was no real evil in that man. There were one or two soft places in him, no doubt, as there are in most of us, but it is my firm belief that had he married the right woman he would one day have been a credit to his country. He was in every way a very fine fellow—in fact, he was too fine a fellow. It was the vein of quixotic chivalry in his nature that undid him. That was the cruelest part of the whole thing. And I am bound to say that the doubts the higher criticism had put into my mind were very much assisted by the fact that it was this poor chap's real nobility of soul which destroyed him.

"From the point of view of reason, any man was wrong to marry such a woman, even allowing for the fact that he was ignorant of her real character and vocation when he married her. From the point of view of ethics he was wrong; that is to say, he had not even infringed the code of conventional morality, and was therefore under no obligation to do so. And where he was doubly wrong in the sight of reason and ethics, and where, in the sight of the Saviour of mankind, he was so magnificently right, was in sticking to her in the way he did.

"And yet that man came to the gallows. For years afterwards I could never think of him without a feeling of inward rage that almost amounted to blasphemy. But to return to Reason v. Experience, I am merely telling this story for the sake of what I am going to say now. I went to see that poor man in prison after his trial, when he had only one day to live, and I shall never forget the look of him. He was like a saint. He looked into my eyes and took my hand and he said, and I can hear his words now, 'Mr. Thorneycroft, you can take it from me, there is a God.'

"I have never forgotten those words. And many times since they were spoken I firmly believe it has only been the words of my poor friend, Henry Harper, spoken on the brink of a shameful grave, which have saved me." The name fell unconsciously from the lips of James Thorneycroft.

XXIV

The Sailor never went again to the meetings of the Social Debating Society at Crosbie's in the Strand, Somehow he had not the courage. The simple unadorned story of James Thorneycroft had taken complete possession of his mind.