Xenophanes of Colophon was another Ionian philosopher of the sixth century who came to instruct the West. He was the founder of the important Eleatic school of philosophy, teaching that God was one, and was one with Nature. Like others of his kind, he devoted a great deal of attention to Nature-study, especially geology. These regions also boasted two of the most celebrated law-givers of antiquity, Zaleucus of Western Locri, said to have been the first to put laws into writing, and Charondas of Catane. We have seen reason to believe that the Law-givers of Greece represent rather a conception of Greek history than a fact. Doubtless these two sages are as historical as Solon, but there is even less doubt that they have both been made the peg for elaborate forgeries of some late Pythagorean philosopher, who succeeded in foisting off a whole series of excellent moral doctrines upon their shoulders, to the great confusion of later writers, such as Cicero and Diodorus, who believed them to be genuine.

Plate XXXIII. THE TEMPLE OF POSEIDON AT PAESTO

Their spuriousness was conclusively demonstrated by the great Richard Bentley.

Lyric poets too arose in Sicily and Asia Minor. Stesichorus of Himera, who was stricken blind because he spoke ill of beautiful Helen of Troy, and Ibycus of Rhegium, who sings with almost Sapphic fire of roses and nightingales and Eros

“Who shooteth his melting glance from under his shadowy eyelids.”

But most remarkable for its volume of talent is the galaxy of poets gathered at Syracuse round the great tyrant Hiero. His wealth is indicated by his frequent victories in the chariot-races of Greece. To these athletic triumphs we owe not only the incomparable coin-types of Syracuse, but the immortal victory-songs of Pindar. The eagle flights of Pindar I have already described as indescribable. We cannot, I think, put ourselves into the attitude of the Greeks with regard to horseraces. Heavily as we may bet about them, we do not associate them with history and religion. Until we do so Pindar must remain largely a stranger to us. He is like some fairy juggler throwing up strings of jewels which vanish when we try to grasp them. Bacchylides is a lesser, more facile Pindar. I have mentioned that his uncle Simonides and Anacreon also migrated to this court. Presently they were joined by a greater than them all—the tragedian Æschylus.

As the East had powerful barbarian kingdoms to withstand, so the West had a terrible enemy always at the gates—the Semites. These Phœnician traders were far more powerful and aggressive in their colony of Carthage than in the mother cities, Tyre and Sidon. Admirably organised as a State, with able generals and highly trained mercenary troops, they coveted the rich island of Sicily. They seem to have effected a lodgment on the west end of the island before the Greeks came to colonise the east and south. Thanks to the great resources of the tyrants of Syracuse, the Greeks here were more successful in resisting the barbarians than were the Ionians of the east. The great conflict came in the battle of Himera, fought, according to tradition, on the same day as Salamis, and won by Gelo, who preceded his brother Hiero on the throne of Syracuse. This victory thrust the Phœnicians back into their corner for nearly a century.