| Head of Zeus, on Coin of Elis | Head of Zeus, on Coin of Philip II. of Macedon |
Here, alas! it must be confessed that we have not a single work which we can ascribe with certainty to the hand of the master himself. His great masterpieces, the Zeus of Olympia and the Parthenos of the Parthenon, were of ivory and gold. Of course they have perished utterly. We have to content ourselves with descriptions—and the ancient art critic was singularly inept even for an art critic—and casual attempts at copying on coins or statuettes. The coins of Elis do indeed give us a Zeus of considerable dignity which may impart some faint notion of the glorious original, but of the Athena Parthenos we have not even this relic. I decline to follow the text-books on Greek architecture by presenting the woolly-headed “Jove of Otricoli” or the well-groomed but fatuous old senator known as the “Dresden Zeus” for the work of Pheidias. Nor will I insult him by depicting the Parthenos by means of the stumpy “Varvakeion” or the inchoate “Lenormant” statuettes. Such
Plate XLI. PORTIONS OF THE EAST FRIEZE OF THE PARTHENON
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caricatures only disturb our judgment. For these statues we had better trust our imaginations, working upon what Pliny tells us: “The beauty of the Olympian Zeus seems to have added something to the received religion, so thoroughly does the majesty of the work suit the deity.”
But can you, after all, imagine the splendour of these two statues made by the greatest sculptor who has ever lived? The flesh parts were of ivory, the clothing of solid gold on a core of wood or stone. Zeus was of colossal size, forty feet high. On his head was a green garland of branched olive; in his right hand he bore a Victory of ivory and gold, in his left a sceptre inlaid with every kind of metal. On the golden robe figures and lilies were chased. The throne was adorned with gold and precious stones and ebony and ivory, with figures painted and sculptured upon it. Even the legs and bars of the throne were adorned with reliefs. Round it were low screens, blue enamel in front, and paintings by the sculptor’s brother, Panainos, at the back and sides. The stool on which the god’s feet were resting was adorned with figures in gold; the base, on which the throne rested, likewise. We must not picture ancient Greek art as cold and colourless like the marble statues by which it is represented in our museums. The Greeks loved colour, and used it everywhere. We have grown so accustomed to plain white statues that some of us are offended by the idea of colour in statuary and architecture. In this matter we may safely trust the good taste of the artists who could design and carve so wonderfully. The two favourite Greek marbles, the Parian and the Pentelic, are both of themselves very beautiful fabrics, far more lovely, with their glistening coarse grain and the intermixture of iron which gives them a warm yellowish glow, than the favourite modern marble of Carrara, which is so coldly white and so fine of texture as to dazzle and fatigue the eye and to blur all the delicate outlines. But the Greeks of that day looked upon even their lovely marbles as we do upon brick, good enough for building temples, but not worthy of the high gods. Ivory and gold for the gods, if the worshippers could afford it, otherwise bronze.
Regretfully, therefore, we must seek the genius of Pheidias in works which were probably constructed according to his designs, minor works, mere decorative reliefs applied to architecture, much defaced by accident and time, but still bearing the stamp of grandeur and dignity. It seems from the latest evidence that the execution of the Parthenon sculptures did not begin until after the banishment of Pheidias. But we may well believe that they had been designed by the master. In any case they are originals of the great period, and thus far better guides than any copies, however skilfully executed. Plutarch tells us that as the buildings of Periclean Athens rose “majestic in size and inimitable in symmetry and grace, the workmen rivalled one another in the artistic beauty of their workmanship. Especially wonderful was their speed. Pheidias was the overseer.” The surviving relics of the Parthenon sculptures fall into three groups, according to their place on the temple—the Pediments, the Metopes, and the Frieze.