Mixture of Huguenots and Dutch Culture
The Huguenots, who joined the small Dutch population of 1689, brought a considerable element of culture and liberality of thought with them, but although many of the best families in Cape Colony, and South Africa generally, to-day trace their descent from these settlers, the effect upon the scattered masses of the people was very slight. The distinctive language and religion and culture to a large extent disappeared under laws which enforced uniformity and in time merged the Frenchman in the Boer. Of course, the influence was to some extent a good one and it yet dwells on the surface of affairs in such names as De Villiers and Joubert, Du Plessis and Le Seuer, or their local corruptions. A more potent factor in this evolution of character was the solitary nature of the settler's life. Boer and American Colonist Pioneers on the American continent were often alone with their families for a time in some advanced frontier location, but it was not usually a continuous isolation. As the years passed on other families joined them, settlements grew rapidly, and with these villages came the various amenities of social and civilized life. But the Boer seemed to catch from the wandering savages around him something of the spirit of their roaming life, and in this he was encouraged by the nature of his occupation and by the Government regulations, which simply charged him rental for three thousand acres of grazing ground without confining him to any specific location. He did not carve his farm out of some primeval forest, build a permanent home for his family on his own land, or cultivate the soil with the strenuous labor of his hands. During the century in which his racial type was developing the Dutch settler moved from point to point with his cattle in accordance with the season and the pasture, and lived an almost nomadic life. His covered wagon was to him what the wigwam has been to the savage of the American continent, while his skill in shooting held a somewhat similar place to that of the bow and arrow in Indian economy. Hence the accentuation of his intellectual narrowness by continued isolation and the strengthening of the physical frame at the expense of mental power.
Boer Characteristics
As the years passed on, however, and settlement increased; as the effects of English administration and laws were felt more and more throughout the regions owning the authority of the Cape Government; as, unfortunately, the growing inroads of the Kaffirs and their continuous raids made combination necessary amongst the Dutch farmers; as villages grew more numerous and occasional schools were to be found in the communities; some modification of these personal conditions might have been expected. Amongst the Dutch farmers of Cape Colony changes of this kind did occur. They adopted some of the customs of civilization, they lost a part of the more intense Boer narrowness and ignorance of the past, they developed a qualified interest in education of a racial character, they lived upon terms of slightly freer intercourse with their neighbors of both races, they had drilled into them a wholesome respect for the law and a more humane, or, at any rate, legal view of the natives position. But to the emigrant farmers of Natal, of the Orange River and the Vaal, these modifications of character were long indeed in coming, and to a great mass of them have never come at all. In their main pursuits the Boers of all South Africa are the same—owners of cattle and horses and dwellers upon ranches as widely separated from each other as conditions of population and law will permit. Of course, in Cape Colony and Natal, there are town and village Dutchmen sufficient to constitute a small class by themselves; and the slow-spreading influence of a persistent educational system is having its effect in other directions; while the natural increase of population has been doing its work in lessening the isolation of the farmers. So to some extent in the Orange Free State. Physically and mentally, however, the Dutch farmer is much the same everywhere in South Africa—tall, raw-boned, awkward in manner, slow of speech, fond of hunting whenever and wherever possible, accustomed to the open air, lazy as regards work, but active in pursuits involving personal pleasure. Especially has this latter quality been apparent in such amusements as war with the natives, or the English, or in predatory excursions into alien territory and the shooting of big game.
Livingstone's Description of the Boers
All these qualities have become accentuated in the two republics, while the latter ones have not been called into practical exercise of late years in the Colonies proper. The Boer of the Transvaal and the Free State is, in fact, a most peculiar type even in that region of the strangest inconsistencies. Authorities are not wanting who praise his general character in terms of the highest laudation. Mr. J. A. Froude, after spending a few crowded weeks in South Africa, declared with almost poetic enthusiasm of the Boers that they: "of all human beings now on this planet, correspond nearest to Horace's description of the Roman peasant soldiers who defeated Pyrrhus and Hannibal." Mr. F. C. Selous, who has hunted with and amongst them for years, found "no people in the world more genuinely kind and hospitable to strangers than the South African Dutch." Other less well-known travellers and public men have spoken in equally high terms of the Boer; while during the last few years a whole library of literature has been published on his behalf, and proves, if it does nothing else, that Englishmen have plenty of impartiality in dealing with such subjects. On the other hand, evidence accumulates that the character made by history and environment is in this case a permanent one; that the Boer of to-day is the natural and inevitable product of the past; and that the visitor, or traveller, or the interested advocate of racial and political theories, can no more turn over the pages of a record written in blood and sorrow throughout the wild veldt of South Africa than the Boer himself can, in Rudyard Kipling's phrase, "turn back the hands of the clock" in the region now under his control. Dr. Livingstone saw more of the emigrant farmer in the formative days of his republican and independent existence than any other Englishman, and he has described the strongest influence in his historic evolution as a distinct racial type[[1]] in the following words:
"They are all traditionally religious, tracing their descent from some of the best men (Huguenots and Dutch) the world ever saw. Hence they claim to themselves the title of 'Christians,' and all the colored race are 'black property' or 'creatures.' They being the chosen people of God, the heathen are given to them for an inheritance, and they are the rod of divine vengeance on the heathen as were the Jews of old.... No one can understand the effect of the unutterable meanness of the slave system on the minds of those who, but for the strange obliquity which prevents them from feeling the degradation of not being gentlemen enough to pay for services rendered, would be equal in virtue to ourselves. Fraud becomes as natural to them as 'paying one's way' is to the rest of mankind."
[[1]] Dr. Livingstone's Missionary Travels. London, 1857.
Impressions of James Bryce
Mr. James Bryce, in his Impressions of South Africa, points out with evident truth that: "Isolation and the wild life these ranchmen led soon told upon their habits. The children grew up ignorant; the women, as was natural where slaves were employed, lost the neat and cleanly ways of their Dutch ancestors; the men were rude, bigoted, indifferent to the comforts and graces of life." Opinion of Canon Knox Little Canon Knox Little, so well known as a divine and a writer, declares[[2]] that "it is probable that even the most corrupt of the South American republics cannot surpass the Government of the Transvaal in wholesale corruption," and then proceeds to analyze the Boer character in the following expressive terms: "They detest progress of any kind, are frequently regardless of truth and unfaithful to promises when falsehood, or betrayal of engagement, will suit their purpose. They are subject to alternations of lethargic idleness and fierceness of courage which characterize many wild animals. Some of them are, of course, not bad fellows to get on with, if there is no reason for crossing them. They delight in isolation, detest work, dislike paying taxes, hate all progressive ways, cling to the most wretched stationary stage of semi-civilization with unparalleled tenacity, and love what is called 'independence'—that is, selfish self-seeking up to the verge and over the verge of license. They are utterly uncultured—indeed, have no conception of what culture means; their very language is incapable of expressing high philosophical ideas; and the pastoral home life so much insisted upon by their panegyrists thinly veils in many cases—such is the testimony of the many credible witnesses who have lived among them—the most odious vices."