Another characteristic of the Prince was his good manners. The "first gentleman in Europe" always knew how to be pleasant without being familiar, dignified without being pompous, genial without being free. Myriads of stories are told in this connection. At the skating and hockey parties on the Sandringham lakes the farmers' wives and daughters were included and no Duchess in the land would be handed a cup of tea with more courtly manner by the Royal host than would the wife of a tenant on his estates. His servants, in houses and farms and stables, in sport or travel, at home and abroad, were treated in such a way as to make every one of them wish to serve the Prince for a life-time. No more charming incident is on record than the way in which His Royal Highness approached Mrs. Gladstone at the state funeral of her great husband, bowed low before her and kissed her proffered hand. Whether in high circles, or in those of ordinary people, in expected surroundings or amid unexpected conditions, the Prince seemed to always retain this faculty of politeness in the true sense of the word—a product of heart and mind rather than of mere instruction or habit.
His manner and style of public speaking was an incident in the Prince of Wales' career which exercised considerable influence upon his personal popularity. The pronounced factors in his style were not oratory, gestures, or brilliancy. Plain in matter and manner the speeches always were; full of meat and substance they frequently were; neat and effective they were generally considered. Mr. Gladstone once went further than this description would seem to warrant when he declared that there were few speakers whom he listened to with more pleasure. "His speeches are invariably marvels of conciseness, graceful expression and clear elocution". His voice was a good one, clear and distinct and well-trained. Nervous in his younger days and accustomed to learn the speeches off for delivery, he gradually changed with age and experience into the delivery of impromptu after-dinner remarks and speeches which did not show traces of the midnight oil or earnest preparation—although often full of facts and incidents about the immense variety of subjects with which he had to deal.
Intimately connected with these characteristics of his was the unquestioned ability to judge human nature. This quality enabled the Prince to play his difficult part so well as he did, to keep him in touch with all classes and the masses, to cultivate all the varied elements of a changing national life, and to be as much at home amongst business men as at the Royal Academy—amongst the aristocracy of London as with the farmers of Norfolk. He was ever a good judge of the people around him and, perhaps, no man in modern life was so well and faithfully served. His memory for names and faces was extraordinary and would remind Canadians of the unique faculty in this connection possessed by the late Sir John Macdonald. He always hated affectation and toadyism and liked sincerity and simplicity. Marie Corelli, writing in 1897, used the following expressive words: "To entertain the Prince do little; for he is clever enough to entertain himself privately with the folly and humbug of those he sees around him, without actually sharing in the petty comedy. He is a keen observer and must derive infinite gratification from his constant study of men and manners, which is sufficiently deep and searching to fit him for the occupation of even the throne of England. I say 'even', for at present, till time's great hourglass turns, it is the grandest throne in the world".
Patronage of music, art and the drama were characteristic incidents in the life and work of the Prince. The day for helping literature had perhaps gone when he came upon the scene and newspapers were then supposed to do for budding genius what royalty and aristocracy did for Johnson, Goldsmith, Swift or Pope. It is a curious fact of later-day democracy that, with the obvious exception of Kipling, most of the greater lights in literature—Browning, Rossetti, Tennyson, Mathew Arnold or Swinburne—were born with fairly comfortable means. This in passing, of course. Something has been said elsewhere as to His Royal Highness's patronage of music and there is no doubt that he taught smart society to support the opera, while his personal enthusiasm for Wagner was pronounced and sincere.
THE THEATRE AND THE CHURCH
He patronized the theatre for many years with regularity and discrimination; his taste in all matters of light comedy and opera was known to be good; and it goes without saying that his approval of a play or actor made many a reputation and fortune. He used to make his own selection of theatre or play, pay handsomely for his own box, arrive punctually on time and remain till the end, or very near it. His dislike of ostentation soon did away with the old fashion of a manager walking upstairs backward before royalty and his leaving a little early was to avoid causing delay and confusion with their carriages amongst the other guests of the theatre. Actors have greatly exaggerated the extent of his patronage and friendship. But he more than once took supper with Sir Henry Irving and it is understood to have been by his advice that the great tragedian was knighted. He it was who encouraged the late Queen to resume her patronage of the theatre and to begin by having Mr. and Mrs. Kendal appear before her at Osborne. He never liked, however, the appearance of members of the aristocracy on the stage and his daughters are said to have never taken part even in private theatricals. He is said to have enjoyed a private visit and smoke behind the scenes and George Grossmith is stated to have been one of those who were most patronized in this respect.
An interesting feature of his many-sided career and character was the Heir Apparent's attention to his religious duties. At Marlborough and at Sandringham prayers were read daily, in the morning, and guests, staff and servants were expected, though not compelled, to be present. On Sunday the Prince invariably attended morning service either at the Chapel Royal in London, or at the quaint and beautiful little Chapel of St. Mary Magdalene, in the country. The latter was filled with handsome Memorial windows and tablets and there, for many years, worshipped the future King with the humblest labourers on his estate. The only distinction made was in the private entrance for the Prince and the reserved pews for his guests and family. His daughters taught in the Sunday School and the Princess had charge of the music. It has been said that the Prince never attended Divine service on a Sunday in any but an Episcopal church. Certainly the records of his travels and habits appear to confirm this statement. Whether in Bombay, or Montreal, or New York, he seems to have always attended the services of the Established Church or its daughter Churches. Even in Rome, where he once spent Easter Sunday, impressive ceremonies conducted by the Pope at St. Peter's did not prevent him from attending a quiet little English church and explaining that when members of the Church were in foreign lands they should be especially particular in encouraging their own form of faith.
Of course, as a traveller of wide experience the Prince visited all the great cathedrals of the Continent and was familiar with the splendid Mohammedan mosques and Hindoo temples and sacred shrines which helped to make the glittering East so attractive. But they were visited on week-days. He was supposed to be broad in his principles as a Churchman and certainly at state weddings and funerals in other countries he shared in various forms of worship. The Princess of Wales was known to have attended ritualistic services before her husband's accession to the Throne, but she far more often attended Low or Broad Church services. On Sundays at Sandringham the Prince used, in the afternoons, to walk about the grounds with his family or guests, visit the kennels, the bear-pit, the model farms or the Princess's lovely little dairy and its suite of tiny attached rooms where tea would often be served. In London he would sometime attend Divine service again or else pay calls in his private hansom and then dine quietly with friends or have a few of them to dinner at Marlborough. Sunday afternoons at Sandringham were always greatly enjoyed by Sir Frederick Leighton and Lord Beaconsfield but Mr. Gladstone is said to have best liked long, lonely rambles through the woods of the estate.
An important part of the character of a man in the position so long held by the Prince of Wales is the fact of moderation, or otherwise, in eating and drinking. It is a vital factor in the lives of all men but how much more so when great banquets are for months a daily function; when every luxury, or delicacy, or combination of cookery known to the civilized world and the barbaric East is at one time or another offered for his delectation; when the power of rulers and the wealth of millionaires are devoted to the furnishing of choice wines and liqueurs and drinks for his use. The good health always enjoyed by the Prince was perhaps proof enough of his moderation at the table. His habits in this respect became pretty well known. Tea at breakfast and in the afternoon he always liked; Moselle cup he enjoyed and was rather proud of possessing the receipt brought from Germany by the Prince Consort; champagne for many years was almost his exclusive beverage though afterwards claret took its place. Between meals he seldom drank anything though a well-known "cocktail" in the London clubs is credited to his invention. He always strongly disapproved of ladies drinking anything but a little wine and this was well understood by his own guests or by those at houses where he visited.