LETTER V.
TO THEOPHILUS.
DEAR FRIEND,
I well remember some conversation which we once had upon the subject of the creation, and feeling my mind particularly imprest with that subject, I venture only to drop a word or two upon it, ’tis a mercy to be satisfied with what God has said; but some are daringly presumptuous, so that they can treat both the Deity and his revelation with contempt. I am glad you are delivered from that snare. The Mosaic account of the Creation has always been supposed to be too weak, simple, and incorrect for a philosophic mind; they vainly suppose the mind ought to have been led through the whole Planetary System, instead of being led to the glorious Work of Redemption, which reflects his highest honour and beauty; for here, and here alone, his brightest form of glory shines.
The six days work of Creation was to open to the eye of faith his works very gradually, that like the stars of a night, they might be seen one by one. The six days work, and the seventh day of rest, was no doubt designed to shadow forth the Seven Millenniums, which would include all time between the two eternities. The first day, from Adam to Enoch, had in it a revelation of the true light—the second, from Enoch to Abraham, including the division of the waters—the third day, from Abraham to David, including the separation of the nations of the world—the fourth day, represented the Thousand Years from Solomon to Christ, the time when the Shekinah appeared in the Temple: the Church, fair as the Moon, and the Prophets, the Stars, shone bright in the firmament. At the close of this, Christ the true Sun appeared. The fifth day was to point out the state of the church and the world, from Christ to the Reformation, when the great Whales of Anti-christian powers, troubled the seas. This lasted till the glorious Reformation, the beginning of the Sixth Day, in which we now are, and longing for the Seventh, the rest of Jesus and his Bride, in the den of Eden, the glorious Millennium. But infidels object to the Mosaic account of light, the finest emblem of Jesus—there is nothing in the account contrary either to reason or philosophy. I acknowledge the question which philosophers have asked, cannot be solved, the Bible has not engaged to satisfy vain curiosity, viz. What was that light that made its appearance before the Sun? A very learned man supposes it to have been an emanation of the same Sun that enlightens us, and which was created though it had not yet appeared in his glory, yet it shed sufficient light to make the Globe visible.—This is not a bad idea for a half-hearted Christian Philosopher.—Milton seems to lean this way when speaking of light—
To journey through the aerial gloom began,
Sphered in a radient cloud, for yet the Sun
Was not, she in a cloudy tabernacle
Sojourn’d the while.
This is a very pretty idea, nor is it at all contrary to reason any more than the cloud that followed the Israelites which contained a shade, a fire, darkness, and light at the same time. Yet the word of God is true, and to that we must adhere. As light without the sun was first formed, so it appears the great Creator collected these particles of light into one body, the Sun. The language of scripture often expresses the appearance of things to us, such as the Sun rising and setting, which at the same time, perfectly in the main point, agreeing with the Newtonian System of Philosophy. Did light appear first? was it not to notice the dispensation for the four first thousand years, till on the fourth day the Sun of Righteousness should appear? Was it not an emblem of all the light the Church of God has now, till the second appearance of the Son of God in our nature, and of that light which we have till the Saviour shines upon the soul, with healing in his beams? We have light to see ourselves and his glory, but we want him to shine with power, then we shall be light in the Lord, till then, light and darkness must struggle together; and God divided them, to shew the difference between the Law and the Gospel—between the Flesh and the Spirit, between the Church and the World—between the Elect and the Reprobate—Christ and Anti-christ. See the light and darkness struggling; see it soon begins in Cain and Abel, and to this day it continues, and will for ever. The Elect and Reprobate are divided in election, in redemption, in calling, in principles, in practices, in death, judgment, and eternity. May this subject lead you and me to the Saviour, who is the light, the beauty, purity, loveliness, and glory of the Church. O may we see him, love him, adore him, and enjoy him, till we behold him in Heaven.
Permit me to notice further, that the Holy Ghost is pleased to represent various characters and things by these same terms, Sun, Moon, Light, and Stars,—which is really worthy our attention. He sets forth the Lord Jesus by that well known emblem, the Sun, and I think it is the finest figure in nature; and hence that very precious promise to those who are the called according to his purpose, Unto you that fear my name shall the Sun of righteousness arise with healing in his beams. Eternal sun, whose morning measures all our days, who hast gradually risen on my dear friend’s heart, shine brighter to perfect day, even to that blessed meridian when in our flesh we shall see God.
Sometimes the moon, in scripture, signifies the Church of God as inferior to Christ, the glorious sun, from whom they borrow all their light and truth; their frames and feelings inconstant, spotted in their hearts and lives, which is the cause of much grief to their souls, yet they are the light of this lower world, and their influence is great on the sea of this troubled state.
Light is sometimes used as an emblem of God’s word, as pure, glorious, pleasant, and comfortable, penetrating and purifying. While favored with this light, may we walk in it, lest darkness overtake us, as it is written, Give glory to the Lord your God, before he cause darkness.—By Stars, in scripture, sometimes the Spirit condescends to point out the Ministers of the Gospel, with all the Ordinances, which are designed, like the Star in the East, to lead to the grand end, the Babe of Bethlehem. These are fixed in the firmament of the Church, for adorning it, and for guiding the spiritual mariner to endless glory, amidst the nights of trouble and woe. These are held in the hands of Christ, kept, supported, and blest by him; and though constantly opposed and troubled, yet shine on, and shine forth. This is the mystery of the Seven Stars. But these are likewise used to point out other things in sacred writ. When God foretold the exaltation of Joseph, in a dream, he shewed him, in a second revelation, the sun, moon, and eleven stars, bowing down to him; which was afterwards explained by the venerable Patriarch finding an asylum with his son Joseph, and his brethren doing him homage in his state of exaltation.—And was it not a striking type of our truly-exalted spiritual Joseph? honored by the most dignified characters in our world, for kings shall submit themselves to him, and the whole Church of Jesus, the moon, with all the stars, ministers of the Gospel, that should bow before him, and Crown him Lord of all.