No one can be admitted into his mysteries, unless he has previously undergone all the punishments, the number of which they say is eighty, some of them of the gentler sort, others more severe. The milder are undergone first, then the severer; and after the whole course is gone through, they are initiated. Fire and water are the sorts of punishment which they endure. These torments are said to be inflicted to produce examples of piety and greatness of mind under sufferings. After they have been many days in water, they cast themselves into fire; then live in desert places, and there subdue the cravings of hunger; and thus, as we have said, the aspirant goes through the whole course of eighty torments; which if he survive, then he is initiated into the mysteries of Mithras.
Human sacrifices seem to have been used in the worship of Mithras. Photius, in his life of Athanasius, asserts that there was a Greek temple in Alexandria, in which, in ancient times, the Greeks performed sacred rites to Mithras, sacrificing men, women, and children, and auguring from their entrails. Pliny tells us that in the year of Rome 657, a decree of the senate was passed, forbidding the immolation of man; for till that time monstrous solemnities were openly celebrated.[[139]] The emperor Heliogabalus, a native of Syria, styled himself high priest of Mithras. His assassination is partly ascribed to the horror with which the people listened to the tales of magic rites in which he was concerned, and of human victims secretly slaughtered.[[140]]
MITHRAIC CAVE.
The cave at Housesteads in which the Mithraic sculptures were found, was situated in the valley to the south of the station. It was discovered in 1822 by the tenant of the farm in which it stood, who fixed upon the spot as one likely to yield him the material which he required for building a stone fence hard by. The building was square; its sides faced the cardinal points. It had been originally, as was usually
the case in a Mithraic temple, permeated by a small stream. Hodgson, who saw it as soon as it was laid bare, says, ‘The cave itself seems to have been a low contemptible hovel, dug out of a hill side, lined with dry walls, and covered with earth or straw.’ Though the building has been entirely removed, a small hollow is left which marks the spot where it stood. All the sculptured stones have happily been placed in the custody of the Society of Antiquaries, Newcastle-upon-Tyne. Amongst them, besides the altars already given, and some which it has not been thought necessary here to engrave, is the curious stone shewn in the wood-cut. It represents Mithras, surrounded by the zodiac. The signs of cancer and libra are omitted. The zodiacal tablet assumes an egg-like form, probably to symbolize the principle of generation. The god holds a sword in his right hand, and a peculiar spiral object in his left. It more nearly resembles an ear of corn than the flame of a torch. We are reminded
by it of the ornaments resembling pine apples, which are frequently found on the line of the Wall; and were probably connected with the worship of this deity. The example here figured, as well as the small altar which accompanies it, was found at Housesteads; both are now preserved at Chesters.
MITHRAIC SYMBOLS.