Is the type changing, I ask myself, or only the conditions? And if the latter, is the man of intense convictions and rigid principles become so much of an anomaly in this new world of ours that the development of the barrage has become necessary as a means of assertion against a people who will question even such a simple premiss as that two added to two invariably produces four? For they do that. Your characteristic man of the age will warn you that the mathematical statement is an assumption only, not a universal truth. He will probably add that in any case it is useless as an analogy, since it disregards entirely the qualitative value of “two.”
From the over-conscientious mind such criticisms as this tear away the last hopes of stability. One loses faith in the Cosmos. But my friend smiles his pity for all such damfoolishness. His solid feet are planted on the solid earth. He knows that two and two make four. His ancestors have proved it by their actions. And if such silly questioning of sound principles is persisted in, he waves it aside and asserts himself in his usual effective way.
Nevertheless, as I have said, it seems that that form of barrage was once unnecessary.
THE INTROVERT
NOTHING is more dispiriting than the practice of classifying humanity according to “types.” Your professional psychologist does it for his own purposes. This is his way of collating material for the large generalisation he is always chasing. His ideal is a complete record. He would like to present us as so many samples on a labelled card—the differences between the samples on any one card being ascribed to an initial carelessness in manufacture. His method is the apotheosis of that of the gay Italian fortune-teller one used to see about the streets, with her little cage of love-birds that sized you up and picked you out a suitable future. Presently, we hope, the psychologist will be able to do that for us with a greater discrimination. He will take a few measurements, test our reaction times, consult an index, and hand us out an infallible analysis of our “type.” After that we shall know precisely what we are fitted for, and whether our ultimate destination is the Woolsack or the Workhouse.
But your psychologist has his uses, and it is the amateur in this sort, particularly the novel-writing amateur, who arouses our protest. He—I use the pronoun asexually—does not spend himself in prophecy, but he deals us out into packs with an air of knowing just where we belong. And his novels prove how right he was, because you can prove anything in a novel. His readers like this method. It is easy to understand, and it provides them with an articulate description of the inevitable Jones.
I cling to that as some justification for the habit, as an excuse for my own exhibition of the weakness, however dispiriting. It is so convenient to have a shorthand reference for Jones and other of our acquaintances. The proper understanding of any one of them might engage the leisure of a lifetime; and if for general purposes we can tuck our friends into some neat category, we serve the purposes of lucidity.