Yet until that evening in the wood I had hardly paused to consider what would presently become of me. The gradual increase in my scale of personal luxury had brought sufficient diversion and satisfaction. I had lived in the pleasures of the moment, and had only rarely been conscious that those pleasures were growing stale; that the crust of life upon which I had so diligently crawled, was everywhere and always the same.
Now it was as if that monotonous surface had amazingly split. My crawling was paralysed and changed to a terrified stillness. I had paused, horrified, at the mouth of a pit, and gazed down with a sick loathing at the foundations of my life that had been so miraculously revealed. I did, indeed, stand suddenly stock still in the wood, and staring down the darkening vista of the path, saw not the entranced twilight that was sinking the path in a pool of olive green shadows, but a kind of bioscopic presentation of my own futile, monotonous existence.
If Anne would have nothing to do with me, what, I asked myself, did the world hold that could conceivably make my life worth living?
I suppose most men and women have asked themselves the same question when they have been unexpectedly stirred by a great love. The sense of unworthiness comes with a shock of surprise that seems violently to tear open the comfortable cloak of self-satisfaction. I had been content with my life, even a little vain of my achievement, until that last conversation with Anne; now I loathed the thought of my own inefficiency and all my prospects of success appeared unendurably tame. I was in the spiritual state of a religious convert, suddenly convinced of sin.
And yet somehow in the depths of my consciousness there was a sensible stir of resentment. The artificial being I had created during my thirty-two years of life had an existence of its own and protested against this threat of instant annihilation. I wanted to defend myself, and I was petulantly irritable because I could find no defence.
For the strange Fate that had planned this astounding revelation to me, had apparently led up to it by the subtlest arrangement of properties and events. My disgrace at the Jervaises’ had prepared me for this moment. My responses to humiliation had been, as it were, tested and strained by that ordeal. And at the same time I had been powerfully influenced to despise the life of the Jervaises and all that they stood for, socially and ethically. Then, almost without a pause, a new ideal of life had been presented to me; and the contrast had been so vivid as to awaken even my dulled powers of apprehension. The Jervaise type was more or less familiar to me; their acceptance of security as an established right, their lack of anything like initiative, their general contentment with themselves, their standards of judgment and their surroundings, represented the attitude towards life with which I was most familiar. It had been my own attitude. I had even dreamed of re-establishing the half-ruined home of the elder branch of the Melhuish family in Derbyshire!
And the contrast afforded by the lives and ambitions of Anne and her brother had been so startling that I believe I must have been stirred by it to some kind of awakening even had I not fallen in love with Anne. I had been given so perfect an opportunity to enter into their feelings and views by my strange and intimate association with their antagonism to all that was typified by the rule of the Hall. By reason of my sympathy with the Banks I had been able to realise the virtue of struggle and the evils of the almost unlimited and quite indiscriminating power wielded by such landowners as old Jervaise. And in condemning him and his family, I must condemn myself also. We were all of us so smug and self-satisfied. We had blindly believed that it was our birthright to reap where we had not sown.
Nevertheless, though the truth was so plain to me in that moment, I accepted it grudgingly. The voice of my artificial self clamoured for a hearing. But these things were so, had always been so, it protested; what could I do to change them? And probably, if it had not been for the force of the thrilling passion of reverence and admiration for Anne that had suddenly illuminated my whole being, the cultivated inertia of a life-time would finally have conquered me. I should have thrust the problem away from me and returned with a sensual satisfaction to the familiar way of life I understood. I should have consoled myself with the reflection that mine was not the temperament to face the ardours and disappointments of struggle.
As it was, I longed so furiously to justify myself before Anne; to win, by some heroic measure, her good opinion, that the incentive of my passion bore me triumphantly over the first re-actions of inertia and protest. I could never return to my old complacency, although the mechanical, accustomed habit of my thought had for me, as yet, no suggestion other than some change in the ideal and manner of my writing. I thought vaguely of attempting some didactic drama to illustrate the tragic contrast between gentle and simple that had been so glaringly illuminated for me by recent experience. Yet, even as I played with that idea, I recognised it as a device of my old self to allay my discontent. I caught myself speculating on the promise of the play’s success, on the hope of winning new laurels as an earnest student of sociology. I thrust that temptation from me with a sneer at my own inherent hypocrisy.
“But what else can you do?” argued my old self and my only reply was to bluster. I bullied myself. I treated myself as a foolish child. The new spirit in me waved its feeble arms and shouted wildly of its splendid intentions. I could be immensely valiant in the presence of this single listener, but the thought of Anne humiliated and subdued even this bright new spirit that had so amazingly taken possession of me. I wondered if I might not submit my problem to her ask her what she would have me to do. Nevertheless, I knew that if I would win her esteem, I must act on my own initiative.