"I don't know if you are aware," began Challis, "that there is a system of education in England at the present time, which requires that every child should attend school at the age of five years, unless the parents are able to provide their children with an education elsewhere."
The Wonder nodded.
Challis inferred that he need proffer no further information with regard to the Education Act.
"Now, it is very absurd," he continued, "and I have, myself, pointed out the absurdity; but there is a man of some influence in this neighbourhood who insists that you should attend the elementary school." He paused, but the Wonder gave no sign.
"I have argued with this man," continued Challis, "and I have also seen another member of the Local Education Authority—a man of some note in the larger world—and it seems that you cannot be exempted unless you convince the Authority that your knowledge is such that to give you a Council school education would be the most absurd farce."
"Cannot you stand in loco parentis?" asked the Wonder suddenly, in his still, thin voice.
"You mean," said Challis, startled by this outburst, "that I am in a sense providing you with an education? Quite true; but there is Crashaw to deal with."
"Inform him," said the Wonder.
Challis sighed. "I have," he said, "but he can't understand." And then, feeling the urgent need to explain something of the motives that govern this little world of ours—the world into which this strangely logical exception had been born—Challis attempted an exposition.
"I know," he said, "that these things must seem to you utterly absurd, but you must try to realise that you are an exception to the world about you; that Crashaw or I, or, indeed, the greatest minds of the present day, are not ruled by the fine logic which you are able to exercise. We are children compared to you. We are swayed even in the making of our laws by little primitive emotions and passions, self-interests, desires. And at the best we are not capable of ordering our lives and our government to those just ends which we may see, some of us, are abstractly right and fine. We are at the mercy of that great mass of the people who have not yet won to an intellectual and discriminating judgment of how their own needs may best be served, and whose representatives consider the interests of a party, a constituency, and especially of their own personal ambitions and welfare, before the needs of humanity as a whole, or even the humanity of these little islands.